Hadees on Taweez

Hadith on Taweez examines the Islamic teachings and scholarly discourse concerning the utilisation of amulets and written charms. Several Ahadith discuss reliance on Allah, protection through sincere supplications and concerns about objects thought to provide supernatural protection. Readers can refer to these narrations with their translations and explanations to have a better understanding of the Islamic view.

Sunan Ibn Majah Hadith No. 3530

It was narrated that Zainab said: “There was an old woman who used to enter upon us and perform Ruqyah from erysipelas: Contagious disease which causes fever and leaves a red coloration of the skin. We had a bed with long legs, and when ‘Abdullah..

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Sunan An Nasai Hadith No. 5091

It was narrated from 'Abdullah bin Mas'ud that: The Prophet of Allah [SAW] disliked ten things: Yellow dye, meaning Khaluq, changing gray hair, dragging one's Izar, wearing gold rings, playing with dice (Ki'ab), (a woman) showing her adornment to..

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Sunan An Nasai Hadith No. 5070

Ruwaifi' bin Thabit said: The Messenger of Allah [SAW] said: 'O Ruwaifi', you may live for a long time after me, so tell the people that whoever ties up his beard, or twists it, or hangs an amulet, or cleans himself (after relieving himself) with..

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Sunan An Nasai Hadith No. 4084

It was narrated that Abu Hurairah said: The Messenger of Allah [SAW] said: 'Whoever ties a know and blows on it, he has practiced magic; and whoever practices magic, he has committed Shirk; and whoever hangs up something (as an amulet) will be..

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Sunan Abu Dawood Hadith No. 4222

Narrated Abdullah ibn Masud: The Prophet of Allah صلی ‌اللہ ‌علیہ ‌وسلم disliked ten things: Yellow colouring, meaning khaluq, dyeing grey hair, trailing the lower garment, wearing a gold signet-ring, a woman decking herself before people who are..

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Sunan Abu Dawood Hadith No. 3869

Narrated Abdullah ibn Amr ibn al-As: I heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم say: If I drink an antidote, or tie an amulet, or compose poetry, I am the type who does not care what he does. Abu Dawud said: THis was peculiar to the..

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Hadees on Taweez

The companion of the Prophet (S.A.W.) named 'Uqbah ibn 'Amir al-Juhan narrated
"Whoever wears an amulet has committed shirk."
(Musnad Ahmad 17422, Sahih al-Jami 6394)

A Short Account of Taweez with Prophet Muhammad (S.A.W.)

According to the narration of Musnad Ahmad, a group of ten men came to the Prophet ﷺ to pledge loyalty to him. He accepted the oath from nine of them except one. When he asked why, the Prophet ﷺ replied, "He is wearing an amulet." The man immediately cut the amulet off, and the Prophet ﷺ then accepted his pledge and spoke the mentioned hadith above.

Islamic Rulings On Taweez

The matter of taweez in Islam is a detailed discussion. Amulets are permissible and prohibited under certain conditions as follows

    • Strictly Prohibited Condition: Amulets containing unrecognized symbols, numbers, magic squares, incomprehensible words, or names of jinn/spirit are haram. This is the result of the consensus of all scholars.
    • Permissible Condition: The consensus of many Islamic jurists allows Muslims to wear or use a taweez that contains verses of the Holy Quran, known names/attributes of Allah, or authentic duas from the Sunnah.

    What does Prophet Muhammad say about wearing a taweez?

    He (S.A.W.) strictly prohibited Muslims from wearing any kind of taweez.

    Is wearing a taweez allowed in Islam?

    Yes, by consensus of most scholars, but only the ones containing Quranic verses and the names of Allah.

    Are taweez and ruqyah the same thing?

    No, Ruqyah is reciting the verses of the Quran for protection, but taweez is written on a piece of paper or cloth and worn by the person.