The Ethical foundations of democratic governance and Pakistan

(Muhammad Asim Ghafoor, Lahore)

Democratic governance is based on a number of intertwined basic premises, the first is fundamental freedoms for all which means that human beings are the ultimate measure of all human values, and the second is equality of all, so that everyone receives the same. And the third basic premise is universal participation in the governing process. Although I’m unable to synchronize many of the basic premises of democracy with my own concepts, as being a Muslim I believe that literates and illiterates cannot be equal and no doubt there must not be any other ground of superiority of inferiority, also a system which considers both literates and illiterates as equal can never give a remarkable outcome. Besides this we are unable to implement democracy in its true spirits in Pakistan. We are have nurtured our generations in circles of different classes; arein,Jutt,Gujar,Rajpoot,Dogar; which consider themselves superior than many other casts which are known to be inferiors or “Kami”. So it seems democracy is just a system of electing individuals for government it hasn’t brought any change in behaviors of society.

In ideal democracy the above stated principles are the foundations of a style of governance which draws on three implicit virtues: equality, empathy and tolerance. Further, not only the substance but the process or means by which these conditions are met are equally important; as is the commitment of the state in furthering them. As Emmette S. Redford noted, “Democratic morality will be meaningful only if processes exist through which each person, with tolerance of the same opportunity for others, has opportunity for meaningful participation” (Redford, 1969: 8). Of course, there are some who feel that democratic governance encourages pluralism is a divisive force. However, we also know that the history of civilization attests to the fact that attempts to the fact that attempts by various rulers, dictators, conquerors to subdue or bring everyone into one fold, one creed, or one culture or opinion, have failed over time. Instead, diversity of thought, action, belief and worship resulting in respect and goodwill for others, is a condition for social peace. Democracy, with its faith in tolerance and freedom, provides the opportunity to make choices and direct the pursuit of life either individually or in harmony with others.

The practice of “democratic governance” requires the involvement of both the elected and appointed officials who are competent and ethical in the art of statecraft. The goals of a democratic state are generally reflected through governmental policy pronouncements as well as by legal instrument. A public policy is based on legal norms, is authoritative, affects a large area of people’s lives, and its effects are profound. In a democracy citizens participate, however, indirectly, in the process of public-policy making. They are responsible for putting elected officials in power, who in turn initiate many policy decisions. Therefore, these citizens are also partly responsible for its actions. Furthermore, because the government is supposed to represent their constituency’s values and way of life. Thus, any governmental action, or governmental policy, whatever its intent reflects, directly or indirectly, moral concerns.

Muhammad Asim Ghafoor
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