Very little has been written
about the ancient coastal people of Lyari – the irrepressible Makranis – who
take their name from the Makran coast of Sindh and, Balochistan, which also
indicates a common history of the two provinces; the Makran coast constitutes
the South-East of Iran and the South-West of Pakistan; a 1,000 km stretch along
the Gulf of Oman from RA’s (cape) Al-Kuh, Iran (West of Jask), to the Lasbela
District of Pakistan (near Karachi). The Makran coast is on the Arabian Sea, to
the North-West of Quetta in Balochistan.
The following is a story of one such coastal village:
Children on bare - back camels, watch the sea, its vastness spanning even beyond
the grasp of their eyes. Fishermen on the beach watch the sky, like the city
dwellers read their newspapers first thing in the morning. Through the knots of
their nets hanging on the line, they seem to predict the weather. This exercise
determines whether they should take a boat out or not on the deep sea, for their
daily expedition to catch fish. The air is filled with the smell of rancid water
that is due to the deposits of oil, resulting in decayed and dead sea-life.
Music, which is a part of their lives, plays in the background. The sounds are a
fusion of musical cultures from the Middle East, Indo-Pakistan and Africa.
The shells on the beach look like the abandoned toenails of the old fishermen,
and they are more beautiful there, than on the foot. The broken wings, the
sand-logged crabs, a woman’s lonely shoe, a rusty toy damaged beyond
recognition, the plank or sail from a doomed boat, all lay sprawled on the
beach, each with a story behind it, cleansed and sterilized by the salt and
iodine in the great hospital of the sea. In the night, the light from the tower
was but a spot against the background of the sky and spectacular cliffs.
The weather beaten villager’s munched dates from the interior while watching
holidaymakers trying to teach their children to swim, like fish to water, amidst
the shouts and screams of the children who are already submerged in the waters.
The steps of the ladies faltered as they approached the sea, clad in shalwar
kameezes filled with the wind, the Shalwar Kameez itself a deterrent for
swimming.
The story told here is that of a villager who because of his sharp sense of
hearing helped in the rescue of a drowning man. The villager was alone and as he
had no family to fend for, hence he had no responsibilities to drain his energy.
Somehow he had also preserved his youth, which he owed to mother nature.
Religion that usually comes into the house with the presence of a woman was
lacking in his and he was quite oblivious of it.
One evening when it was well after ten and the moon was full with black clouds
scudding in ordered masses across the sky, he was still sitting on his wall, all
alone. A cool wind suddenly sighed from an unexpected quarter and in its wake
was a noise like that from a distant cavalry charge. His razor sharp ears picked
up the sound. His brow creased up as his eyes searched the distance. He hobbled
to his neighbours house and banged on the door of his traditional mud-hut – the
two men, though natural life-guards, knew thoroughly all that was written in the
books about rescue on the seas. The coastal blacks were descendants of imported
slaves – the fishermen being known as the Meds and the seamen as the Koras –
when there was no response; he banged on the door again. A groggy fellow soon
appeared. He pointed towards the horizon and mumbled something in the Makranic
dialect. The man’s eyes tried to see beyond the direction of the location being
pointed at. A boat in trouble, he thought aloud. Without wasting any time they
woke the other men.
A rule of the sea states, that half the purchase price of the vessel of the sea
is given to the rescue party. This prize money was quite a temptation, but since
it was always dangerous the case required to be argued, all hands knew that the
proposed journey was perilous.
The village women all having gathered on the beach, saw their men disappear,
reappear, disappear, reappear and finally disappear into the darkness. They were
now a tiny speck in the vast vista of the sea – the ocean that is open to all
and merciful to none, that which threatens even when it seems to yield, pitiless
always to weakness.
Many of the Makrani women now worked as domestic servants in Karachi; they were
also experts in the art of massaging any mother and child after birth. Their
traditional long dresses with hand-woven Embroidery gave them a distinct ‘folk’
touch, separating them from the typical Karachiites. The skirt-like look, with
its wide circumference, and the loose shalwar could be compared to the costumes
of the pathan and Kabuli women.
The men in the rescue boat changed sides, so as not to tip the balance of the
boat as the surf sprayed them from head to toe. The taste of salt lingered in
their mouths during the voyage. They were not bothered by their appearance. On
the contrary, they felt no different from when they started out dry.
Suddenly, a dark object was thrown at them on the crest of a wave. It was a man.
They held on to the poor fellow and eventually succeeded in dragging him aboard.
Nobody felt sorry that this time, there was no prize. They rowed back to their
village.
Couples fought with each other to offer hospitality to this half dead man; and
they almost came to blows in their struggle for this visa to heaven.
They fetched a doctor from a nearby village, while the women sat all around him
wearing their beads. The doctor was a Karachiite who had been sent to the
village to serve them. The doctor prompted the man to speak. The man said,
“Mahganj” very faintly. Repeated attempts, received the same response. The
diagnosis stated that he was a victim of a traumatic shock and was suffering
from amnesia, which meant a loss of memory, if only temporarily.
The Priest, who was also a member of the village council, was also summoned, as
was the case in other similar incidents. “What’s going on here?” he asked one of
the ladies. “A miracle” said all the ladies together. The Makrani women are
predominantly Muslim.
The Priest was briefed about the rescue and what followed. Being
an elderly fellow, he recalled that a girl by the name of ‘Mahganj’ had been
registered in the mosque some eighteen years ago.
Now, it was easy to put two and two together. The man they found was associated
with Mahganj and was discovered as belonging to the same village as her’s. He
was also supposed to marry her.
Mahganj was the granddaughter of the village tailor. Thus it was decided that
the man be taken back to the same village that he originated from. Similar
surroundings would help to revive his memory, it was hoped.
A therapist was hired from the city and surely, slowly though, his memory came
back in bits and pieces. Mahganj’s presence always evoked a response in the man,
so strong was the bond of love. His memory did eventually return, which in turn
led to their marriage. They led a happy married life.