Hazrat Syed Abdul Rehman Jilani
Dehlvi is the Murshid of Sultan-ul-Arifeen Sultan-ul-Faqr V Hazrat Sakhi Sultan
Bahoo (R.A.). He belonged to the progeny of Hazrat Shaikh Abdul Qadir Jilani
Razi Allah Anhu. Details about his life are hidden from the world just as
details about other Mashaikh of Sarwari Qadri Order are hidden. They all do not
appreciate fame, so they keep themselves away from publicity. Thus, the details
about their lives remain a secret.
ANCESTORS
Hazrat Syed Abdul Rehman Jilani Dehlvi (R.A.) is the descendant of Ghaus-ul-Azam
Hazrat Shaikh Abdul Qadir Jilani Razi Allah Anhu. His family lineage reaches
Hazrat Ghaus-ul-Azam in the following order:
Syed Abdul Rehman Jilani Dehlvi son of Syed Abdul Qadir son of Sharf-ud-Din son
of Syed Ahmed son of Alla-ud-Din Sani son of Syed Shahab-ud-Din Sani son of
Sharaf-ud-Din Qasim son of Mohi-ud-Din Yahya son of Badar-ud-Din Hussain son of
Alla-ud-Din son of Shams-ud-Din son of Saif-ud-Din Yahya son of Zaheer-ud-Din
son of Abi Nasar son of Abu Saleh Nasar son of Syed Abdul Razzaq Jilani (R.A.)
son of Ghaus-ul-Azam Hazrat Shaikh Abdul Qadir Jilani Razi Allah Anhu.
BIRTH
Hazrat Syed Abdul Rehman Jilani was born in 1024 Hijri (1615 AD) in Hamah,
Syria. His father Syed Abdul Qadir (R.A.) was a dervish and a perfect saint. He
got his early education from his father. At the age of 35, he came to Baghdad
from Hamah and remained in seclusion for 3 years at the shrine of his ancestor,
Shaikh Abdul Qadir Jilani Razi Allah Anhu. He was then esoterically ordered by
Ghaus-ul-Azam to go to India and meet Syed Abdul Jaleel (R.A.). At this time, he
was 38 years of age. On the Tuesday of 13th Ziqa’ad 1062 Hijri (15th October
1652 AD), he reached India through Iran and Afghanistan in the reign of Shah
Jahan. He met Syed Abdul Jaleel (R.A.) who resided near the River Indus or
Burhanpur or Aadilpur and swore bayat upon his hands on Monday, 10th Zilhaj 1062
Hijri (10th Nov 1652 AD). Then at his orders, he went to Dehli on Wednesday 9th
Safar 1063 Hijri (8th January 1653 AD). Here, he bought some land and built his
house and a khanqah, where his shrine is situated now. He also built closets for
the residence of the disciples on the land around the khanqah and a mosque,
which is now known as Shah Abdul Rehman Mosque. Present Sadar station and
quarters of Muslim Waqf board are built on his land.
FAMILY
On Monday the 6th of Jamadi-us-Sani, 1065 Hijri (12th April 1655 AD), Syed Abdul
Rehman Jilani (R.A.) married a woman of Jilani Sadaats, Syeda Zahida Khatoon in
Dehli. In 1070 Hijri (1660 AD), he had his first son, Syed Taj-ul-Arifeen but he
died as a result of diarrhoea in 1075 Hijri (1665 AD). In 1082 Hijri (1671 AD)
his second son, Syed Abdul Aziz was born.
Syed Abdul Rehman Jilani died in 1088 Hijri. His wife died 10 years later in
1098 Hijri (1687 AD). The great grandson of Syed Abdul Rehman Jilani and
grandson of Syed Abdul Aziz, Syed Abdullah Shah Madni Jilani Rehmat-ul-Allah
Alayh leaded the Sarwari Qadri Order after Hazrat Sakhi Sultan Bahoo
Rehmat-ul-Allah Alayh. His shrine is in Ahmedpur Sharqiah, Bahawalpur district,
Pakistan.
DIVINE GUIDANCE
Hazrat Syed Abdul Rehman Jilani Dehlvi (R.A.) spent his life in anonymity. He
never appreciated fame and never went to the royal court or met the rulers or
officials. He was a Sahib-e-Tasarruf Qadri Faqeer (had Divine powers). Lacs of
people in Dehli and its vicinity benefitted from him spiritually and lacs of
people became his disciples. He was a “Qaim Maqam Faqeer” i.e. a Saint who
benefits people while staying at one place. There is not any evidence that he
ever went out of Dehli, once he went there.
SPIRITUAL LINEAGE
The saintly lineage of Faqr reaches Syed Abdul Rehman Jilani Dehlvi (R.A.) from
Hazrat Shaikh Abdul Qadir Jilani Razi Allah Anhu in the following order:
Hazrat Syed Abdul Rehman Jilani Dehlvi was a disciple of Syed Abdul Jaleel who
was a disciple of Syed Abdul Baqqa disciple of Syed Abdul Sattar disciple of
Syed Abdul Fattah disciple of Syed Najam-ud-Din Burhan Puri disciple of Syed
Mohammad Yahya Sadiq Jilani disciple of Syed Abdul Jabbar bin Abu Saleh Nasar
disciple of Syed Abdul Razzaq Jilani disciple of Syedna Ghaus-ul-Azam Hazrat
Shaikh Abdul Qadir Jilani Razi Allah Anhu.
KHALIFAHS
Sultan-ul-Arifeen Sultan-ul-Faqr V Hazrat Sakhi Sultan Bahoo (R.A.) was the
Khalifah-e-Akbar (senior spiritual successor) of Syed Abdul Rehman Jilani
(R.A.). Khalifah-e-Asghar (junior spiritual successor) included Shah Habib Allah
Qadri and Syed Mohammad Siddique who was the first caretaker of his shrine and
had no children.
SPIRITUAL SUFI ORDER
The Order of Faqr of Hazrat Syed Abdul Rehman Jilani Dehlvi (R.A.) is Sarwari
Qadri Order and he is the 24th Shaikh of the Sarwari Qadri Order
The Sarwari Qadri Order lineage reaches Hazrat Syed Abdul Rehman Jilani (R.A.)
as follows:
1. Prophet Mohammad Sall’Allahu Alayhi Wa’alihi Wasallam
2. Hazrat Ali bin Abu Talib Karum Allah Wajhu
3. Hazrat Khawaja Hassan Basri Razi Allah Anhu
4. Hazrat Shaikh Habib Ajmi (R.A.)
5. Hazrat Shaikh Daud Tai (R.A.)
6. Hazrat Shaikh Maroof Karkhi (R.A.)
7. Hazrat Shaikh Sir’ri Saqti (R.A.)
8. Hazrat Shaikh Junaid Baghdadi (R.A.)
9. Hazrat Shaikh Jafar Abu Bakr Shibli (R.A.)
10. Hazrat Shaikh Abdul Aziz Bin Hars Bin Asad Tameemi (R.A.)
11. Hazrat Shaikh Abu-al-Fazal Abdul Wahid Tameemi (R.A.)
12. Hazrat Shaikh Mohammad Yousaf Abu-al-Farrah Turtoosi (R.A.)
13. Hazrat Shaikh Abu-al-Hassan Ali Bin Mohammad Qureshi Hankari (R.A.)
14. Hazrat Abu Saeed Mubarak Makhzoomi (R.A.)
15. Ghaus-ul-Azam Hazrat Shaikh Abdul Qadir Jilani Razi Allah Anhu
16. Hazrat Shaikh Taj-ud-Din Abu Bakr Syed Abdul Razzaq Jilani (R.A.)
17. Hazrat Shaikh Syed Abdul Jabbar (R.A.)
18. Hazrat Shaikh Syed Mohammad Sadiq Yahya (R.A.)
19. Hazrat Shaikh Syed Najm-ud-Din Burhan Puri (R.A.)
20. Hazrat Shaikh Syed Abdul Fattah (R.A.)
21. Hazrat Shaikh Syed Abdul Sattar (R.A.)
22. Hazrat Shaikh Syed Abdul Baqqa (R.A.)
23. Hazrat Shaikh Syed Abdul Jaleel (R.A.)
24. Hazrat Shaikh Syed Abdul Rehman Jilani Dehlvi (R.A.)
VISAL/DEATH
Syed Abdul Rehman Jilani (R.A.) died in the reign of Emperor Alamgir on Friday
night, the 21st of Ramadan 1088 Hijri (16th November 1677 AD).
SACRED SHRINE
He was buried in his apartment. His Khalifah Syed Mohammad Siddique was the
first caretaker of his shrine. He died in the reign of Alamgir. During the
British rule, a road and railway track was passed from the land around his
shrine and the Sadar Railway station was also built here, but special care was
taken to keep his shrine safe. A compound was made around the shrine to keep it
separate from the railway system.
The people who migrated to India from Pakistan in 1947 after the division of the
Sub-continent occupied the vast land adjacent to the shrine of Syed Abdul Rehman
Jilani Dehlvi (R.A.) by conspiring with the members of Muslim Waqf Board, just
as they had done with the other shrines and Muslim monasteries. Now his shrine
is just a small room and Shah Abdul Rehman Mosque is present nearby. All the
surrounding land which actually belonged to Syed Abdul Rehman and was a part of
his shrine is now in the custody of illegal occupants.
Address of the shrine: Old Dehli 6-towards the East of Lahori Darwaza near Sadar
Railway Station, Railway Colony, Muslim Waqf Board Quarters, Dehli-6-India.
URS MUBARAK
Syed Abdul Rehman Jilani Dehlvi’s Urs is celebrated on 21st Ramadan with great
devotion from a long time now. To date, devotees celebrate his Urs on 21st
Ramadan.
According to the writer of Manaqib-e-Sultani:
“Syed Abdul Rehman Dehlvi held a government post in Dehli and was the key holder
and trustee of the royal treasury. He was provided with armed security and a
safe place to live. When he met his disciples, he used to hide his face with a
veil because people could not bear the effects of the Light of The Divine
Reality and Majesty luminous on his sacred face. Thus, he held a great position
in worldly life as well as in Faqr.”
This statement of Manaqib-e-Sultani gives rise to following confusions:
1.Since Syed Abdul Rehman Jilani Dehlvi held a great position in Faqr, many
Seekers of Allah had been meeting him to reach the Divine Truth through his
mediation. The Indian writers have also stated in their books that lacs of
people were benefited through him. Had he been on a high government post, it
would not have been possible because then, he must have been busy in doing his
worldly duties. Moreover, none of the Indian historians have mentioned his name
as a high royal official. Other Indian writers have mentioned just a few lines
about him in reference to his shrine. If he was a high government official and
incharge and trustee of the royal treasury, he must have contacts with all the
members of the royal family, other officials and servants. In the reign of Shah
Jahan and Aurangzeb, dozens of historians were appointed to write each and every
moment of the history but no one has ever mentioned his name as an important
royal official, which seems absurd.
2.When Hazrat Sakhi Sultan Bahoo went to the mosque of Dehli immediately after
meeting Syed Abdul Rehman, everyone in the mosque was affected by his attention
except Aurangzeb, Qazi and Kotwal. Afterwards Aurangzeb requested Hazrat Sakhi
Sultan Bahoo for the blessings. Hence, he wrote Risala Aurang Shahi for him. It
is not possible that during this meeting, Aurangzeb had not asked him about his
purpose of coming to Dehli, and he would not have told him that he had come to
meet Syed Abdul Rehman Jilani Dehlvi. Had Syed Abdul Rehman been a government
official, Aurengzeb would have recognized him immediately and must have added
him to his special advisors.
3.To cover the face had never been a tradition of Sarwari Qadri Mashaikh. This
act makes a person more famous and known among people, while Sarwari Qadri
mentors never like fame and prefer to remain unknown. They also prefer to keep
away from the rulers and like to remain among common people.
4.His shrine is in old Dehli at a long distance from Lahori Darwaza. Adjacent to
the shrine is Shah Abdul Rehman Mosque. This also shows that he did not live
inside the fort. Rather, he always lived among common people and blessed them
with his benevolence.
All the above arguments prove that the writer of Manaqib-e-Sultani has not
researched before writing the above statement about Syed Abdul Rehman Jilani,
nor did he travel to Dehli to confirm it. He only wrote what he listened from
someone in the family without confirmation.
In 1934, Syed Tajammal Shah Naqvi Achvi’s book “Bagh-e-Sadaat” was published.
Its second edition was published in 1947. Nowadays this book is rare, although
it is verified that its first edition was published in 1934, as its reference is
present in Sharif-ul-Tawareekh which was also published in 1934 after it. On
page 61 of “Bagh-e-Sadaat”, the family lineage of Syed Abdul Rehman Jilani is
given as:
Ghaus-ul-Azam Shaikh Abdul Qadir Jilani Razi Allah Anhu
Syed Abdul Razzaq Jilani (R.A.)
Abu Saleh Nasar
Syed Yaseen
Syed Ahmad Shah
Syed Abdul Qadir
Syed Abdul Latif
Syed Abdul Rehman, commonly known by the name of Bholoo Shah buried in Dehli,
Murshid of Sultan Bahoo (R.A.).
This lineage continues as:
Pir Habib Shah
Pir Rajab Shah
Abdullah
Mohammad Shah
Pir Allah Baksh
Pir Karum Shah
Hazoor Shah
Noor Shah
Zaman Shah
The main objection on this lineage record is that Syed Abdul Rehman Jilani
(R.A.) has never been known by the name of “Bholoo Shah”. In fact Bholoo Shah
was another Qadri Saint in 1200 Hijri. His shrine is at a distance of two or
three kilometers from the shrine of Syed Abdul Rehman. We can find a few details
about him in the old and new Indian history books. All the writers have written
his name “Bholoo Shah” except Ghulam Yahya Anjum, who has written his name “Shah
Behlan urf Bholoo Shah” in “Tareekh Mashaikh Qadria” volume III.
Bholoo Shah was a Majzoob Qadri saint who migrated to Dehli from Punjab. He was
the disciple and Khalifah of Abdul Hamid in Qadri Order. In the book “Waqiat
Dar-ul-Hakumat Dehli” (vol:II) it is written about him that:
“The shrine of Bholoo Shah (R.A.) (1201 Hijri) which was in Kabli Darwaza, has
been removed but its remains are there and everyone knows its place. He was a
saint of Qadri Order who died in 1201 Hijri. The shrine of his disciple Shah
Mohammad Hafeez is near his shrine and his son Shah Ghulam Mohammad is also
buried nearby. The Urs of Bholoo Shah is held on the 19th of Muharram. (page
473)
The book “Mazaraat-e-Auliya-e-Dehli” compiled by Mohammad Alam Shah Fareedi and
published in 1927 AD is the first book on the shrines of Dehli. Its second
edition was published in 1930. The writer and publisher migrated to Pakistan in
1947. This book was republished in 2006 from Dehli with rectifications and
additional information by Doctor Hafeez-ur-Rehman Siddiqui. In this book, it is
written:
“Bholoo Shah, 1789-Shrine in old Delhi near Kabli Darwaza: He belonged to Punjab
and was the Khalifah of Shah Abdul Hameed Rehmat-ul-Allah Alayh in Qadri Order.
He also had the privilege of having the company of Maulana Fakhr-ud-Din Chishti
and Shah Nano. Bholoo Shah was a Majzoob saint. He died on the 20th Moharram
1204 Hijri (1789 AD) in the reign of Shah Alam II. His shrine is outside Kabli
Darwaza.” (page 157-158)
In “Rehnuma-e-Mazaraat-e-Dehli” it is written about him that:
He (Hazrat Bholoo Shah R.A.) was a disciple and Khalifah of Hazrat Shah Abdul
Hameed Rehmat-ul-Allah Alayh in Qadri Razzaqi Order and had enjoyed the company
of Hazrat Shah Nano and Hazrat Shah Fakhr-ud-Din. He died on the 20th Moharram
1204 Hijri. His shrine is near the railway line, under the left side of the
Mithai Bridge (Lahori Gate 4, Old Dehli 6) and a mosque is built nearby. Hazrat
Shah Hafeez-ur-Rehman was the special disciple of Shah Bholoo, who died on the
30th Ziqa’ad 1236 Hijri during the reign of Akbar Shah II and was buried near
his Murshid. Hazrat Shah Ghulam Mohammad was Shah Hafeez-ur-Rehman’s son and
Khalifah. His grave is at the feet of his father’s grave who was also his
Murshid.” (page 284-286)
Ghulam Yahya Anjum writes in “Tareekh Mashaikh Qadria” (vol:III):
“Hazrat Shah Behlan, commonly known by the name of Bholoo Shah (R.A.), belonged
to the Qadria Razzaqia Order. He was the disciple and Khalifah of Shah Abdul
Hameed (R.A.) and also benefited from Maulana Fakhr-ud-Din Chishti. He was a
Majzoob devotee who died on the 19th Moharram 1204 Hijri (1789 AD) and was
buried in ‘Takya Bholoo Shah’ which is adjacent to Kabli Darwaza in Dehli. His
devotees celebrate basant in the spring season at his shrine with great
enthusiasm.” (page 291)
All the above statements prove that the lineage record of Syed Abdul Rehman
Jilani Dehlvi (R.A.) given by the writer of “Bagh-e-Sadaat” by the name of
“Bholoo Shah” is definitely not related to Syed Abdul Rehman Jilani but is about
Bholoo Shah (R.A.) who migrated to Dehli from Punjab and got spiritual
beneficence from Shah Abdul Hameed of Qadria Order. His family remained back in
Punjab, which is why, his Khalifah Shah Mohammad Hafeez became his successor and
the supervisor of his shrine. After Shah Mohammad Hafeez, his son succeeded him.
Their shrines are also near the shrine of Bholoo Shah (R.A.). The shrine of Syed
Abdul Rehman Jilani Dehlvi (R.A.) is situated about 2 kilometers away from his
shrine at Lahori Gate, Sadar Bazar Railway Station, Railway Colony Muslim Waqf
Board Quarters, Old Dehli 6.
BIBLIOGRAPHY
1. Manaqib-i-Sultani-hagiography written by Sultan Hamid
2. Shams-ul-Fuqara-an encyclopedia of the teachings of Sultan-ul-Arifeen written
by Hazrat Sakhi Sultan Mohammad Najib-ur-Rehman ISBN 978-969-9795-04-6
3. Sultan Bahoo-The Life and Teachings: (Shams-ul-Fuqara in English): written by
Hazrat Sakhi Sultan Mohammad Najib-ur-Rehman and Translation of by Yasmin
Khurshid Malik Sarwari Qadri, Ambreen Moghees Sarwari Qadri, Neyn Tara Sarwari
Qadri ISBN 978-969-9795-18-3
4. Sultan Bahu Life and Works written by Sayyid Aḥmad Saʻīd Hamdānī
5. Sufism:Heart of Islam written by Sadia Dehlvi ISBN 978-93-5029-448-2
6. Mujtaba Akhir Zamani-life history of the Mashaikhs of the Sarwari Qadri Order
written by Hazrat Sakhi Sultan Mohammad Najib-ur-Rehman ISBN 978-969-9795-07-7
7. The Spiritual Guides of Sarwari Qadri Order: (Mujtaba Akhir Zamani in
English): Written by Hazrat Sakhi Sultan Mohammad Najib-ur-Rehman and
Translation of by Yasmin Khurshid Malik Sarwari Qadri, Ambreen Moghees Sarwari
Qadri, Neyn Tara Sarwari Qadri
8. Sarwari Qadiri Order ISBN 9781158473861
9. Kalam Mashaikh Sarwari Qadri-poetry of spiritual guides of Sarwari Qadri
Order written by Hazrat Sakhi Sultan Mohammad Najib-ur-Rehman ISBN 9789699795237
10. Mirat-e-Sultani written by Dr. Sultan Altaf Ali
11. Tazkira Auliya-e-Jhang written by: Iqbal Zuberi
12. Tazkarah-tul-Auliya written by Hazrat Farid ud Din Attar (R.A.)
13. Bagh-e-Sadaat by Syed Tajammal Hussain
14. Biographical Encyclopedia of Sufis by N. Hanif ISBN 9788176250870
15. Rehnuma-e-Mazaraat-e-Delhi by Mohammad Asim-ul-Qadri Sanbhli
16. Mazaraat-e-Auliya-e-Delhi by Mohammad Alam Shah Faridi
17. Rehnuma-e-Maqamat-e-Muqaddas Delhi by Mirza Aftab Baig aka Nawab Mirza Baig
Dehlvi
18. Aasar-e-Delhi by Qamsia Library Dargah Sharif Sadhora, Haryana, India
19. Tareekh Bazurgan-e-Delhi by Kalim Mukhtar Ahmed Sabzwari