Sahih Muslim 5979

Hadith on Virtues of Sahih Muslim 5979 is about The Book Of Virtues as written by Imam Muslim. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book Of Virtues has two hundred and thirty-one as total Hadith on this topic.

Sahih Muslim 5979

Chapter 44 The Book Of Virtues
Book Sahih Muslim
Hadith No 5979
Baab Anbia Karaam Ke Fazail
  • ENGLISH
  • ARABIC
  • URDU

The hadith has been narrated on the authority ot al-A'mash with the same chain of transmitters but no mention is made of: They are my companions; they are my companions.

وَحَدَّثَنَاهُ عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، عَنْ جَرِيرٍ، عَنِ الْأَعْمَشِ، بِهَذَا الْإِسْنَادِ، وَلَمْ يَذْكُرْ» أَصْحَابِي، أَصْحَابِي

  جریر اعمش سے اسی سند کے ساتھ روایت کی اور " میرے ساتھی ہیں ۔ میرے ساتھی ہیں ، کے الفاظ بیان نہیں کیے ۔

More Hadiths From : the book of virtues

Sahih Muslim 5980

This hadith has been narrated on the authority of 'Abdullah through another chain of transmitters. ..

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Sahih Muslim 5981

This hadith has been narrated on the authority of Hudhaifa through another chain of transmitters. ..

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Sahih Muslim 5982

Haritha reported that he heard Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: His Cistern would be as extensive as the distance between San'a' and Medina. Mustaurid (one of the narrators) said: Did you not hear anything about the..

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Sahih Muslim 5983

Haritha b. Wahb al-Khuza'i reported Allah's Messeiiger's ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) words concerning the Cistern like it, but he made no mention of the words of Mustaurid. ..

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Sahih Muslim 5984

Ibn 'Umar reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: There is before you a Cistern and the distance between its two sides is as it is between Jarba' and Adhruh. ..

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Sahih Muslim 5985

This hadith has been transmitted on the authority of Ibn 'Umar and the words are: That he said there would be before you a Cistern extending from jarba' and Adhruh and the same has been transmitted on the authority of Ibn Muthanna and the wording..

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