Khuda Pai Bharosa

(noorinshafa, islamabad)

Pata Nhi Hum Apny Kismat Kai Faislain Pury Yaqeen Ka Sath Kasy Krlaity Hain Jub Ki Humy Pata Hota Hai Ka Qismat Kai Kamom Mai Insan Ka Koe Amal Dakhal Nhi.Qismat Ka Qalam Tu Us Paida Krny Waly Ka Hath Mai Hai Jis Ka Ikhtiyar Kainaat Kai Zary Zary Par Hai Lakin Insaan Ka Iktiyar Tu Khud Apny Zinda Wajud Sai Nikalty Huay Aik Sans Pai Bhe Nhi.Kabhe Kabhe Insan Bohot Aagy Tak Ki Mansubabandi Krchuka Hota Hai.Apny Khayalon Ki Dunya Mai Apny Aany Wali Zindagi Par Nigah Jamaye Iradon Ki Ak Ak Seedi Lagaty Huay Khuwahishon Ki Bohot Badi Amarat Khadi Krdaita Hai Aor Apny Khayalon Mai Hi Us Buland O Baala Amarak Ki Aunchaae Pai Khady Hokar Hath Phelaye Har Taraf Sai Aany Wali Kamiyabiyon Ki Hawaon Ko Mehsus Karta Har.Phr Ak Nigah Aamarak Ki Unchaae Sa Har Us Cheez Pai Doorata Hai Jo Us Ka Samny Choti Nazar Aati Hai Lakin Askar Haqeeqat Mai Wo Apni Khuwahishon Ki Buland O Baala Amarat Ki Pahli Seedi Pai Hi Qadam Rakhty Huay Phisal Jata Hai.Us Waqt Insan Ko Is Baat Ka Yaqeen Hota Hai Ka Insan Ka Khud Apni Zindagi Par Koe Ikhtiyar Nhi.Us Ki Khuwahishon,Pasand Napasand Aor Choices Ki Qismat Kai Aagy Koe Haiseyat Nhi.Honi Ko Koe Cheez Nhi Taal Sakti .Honi Ko Har Haal Ma Hona Hi Hai.Insaan Ki Aqalmandi Isi Mai Hai Kai Wo Apni Qismat Kai Aagy Sar Tasleem E Kham Kar Dy.Lakin Jub In Sub Baton Pai Ghor Kya Tu Hazarhan Sawalat Nai Zehen Mai Janam Liyan.Bohot Sa Sawalon Kai Jawab To Khud Mil Gayan Lakin Phr Bhe Zehen Mai Kae Uljhany Paida Hogae Jasy Agr Hona Wohi Hai Jo Qismat Mai Likha Ho Chahy Insaan Jitna Bhe Hath Pair Que Naa Marly Tu Phr Dua Ka Ikhtiyar Insaan Kai Pass Q Hai Lakin Phr Dil Nai Is Ka Jawab Dai Diya Kai Duaon Sai Tu Qismat Bhe Badalti Hai.Phr Is Jawab Kai Baad Ak Umeed Dil Mai Paida Hue Kai Han Duaon Sai Tu Waqae Mai Qismat Badalti Hai Bs Insaan Ko Allah Pai Aor Apni Duaon Pai Bharosa Hona Chahiya Phr Achanak Ak Aor Khyal Na Zehan Mai Kae Sawal Paida Krdiyan .Kuch Din Pahly Ak Kitaab Mai Is Jumly Pai Nazar Padi Kai Allah Woh Nhi Krta Jo Hum Chahty Hain Balqi Wohi Karta Hai Jo Hamary Liya Behtar Hota Hai Aor Phr Yai Sawal Kai Hum Tu Jo Dil Nai Kaha Ak Lambi Feherist Allah Kai Samny Paish Krdaity Hai Ab Hamy Kya Pata Kai Hamari Konsi Mangi Hue Dua Hamary Haq Mai Behtar Hai Aor Konsi Dua Nhi.Matlab Kai Ab Sari Duayan Ya Phr Dunyawi Khuwahishan Bhe Puri Nhi Hongi Lakin Chahti The Kai Ak Asa Jawab Mily Jis Sai Umeed Paida Ho Kai Nhi Koe Tu Rasta Hai Kai Hum Allah Sai Hi Apni Har Jaiz Hajat Ki Qabuliat Ka Yaqeen Rakhy Que Kai Insaan Kai Paas Awal Aor Akhri Sahara Khuda Hi Ki Zaat Hai Jis Sai Wo Apni Saari Umeedy Wabasta Kar Laita Hai Phr Dil O Dimaag Mai Rache In Sawal O Jawab Kai Kashmakash Mai Kuch Din Pahly Ak Aor Kitaab Mai Moujud Is Khubsurat Jumly Nai Sari Uljhany Suljhadi.Wo Yai The Kai Allah Apny Bandon Sai Farmata Hai Kai Tu Wo Karta Hai Jo Tu Chahta Hai Lakin Hota Wohi Hai Jo Mai Chahta Hun.Tu Wo Kar Jo Mai Chahta Hu Aor Phr Dakh,Hoga Wohi Jo Tu Chahy Ga.Subhan Allah.Kitny Khubsurat Jumly.Agr Koe Bhe Insaan Kuch Dair Kai Lya In Jumlon Pai Ghor Kry Kai Allah Apny Bandon Sai Kya Chahta Hai Aor Badly Mai Khud Insaan Ko Kya Mily Ga Tu Insaan Ki Sari Uljhany Sulajh Jayangi.Hamari Naaqis Aqal Tu Samny Moujud Aik Pardy Kai Pechy Ki Kaifiat Bhe Waazeh Alfaaz Mai Bayaan Nhi Kar Sakti Aor Kahan Wo Khuda E Taala Kai Jo Is Dunya Mai Moujud Hazarhan Pardon Kai Pechy Moujud Hamzarhan Razon Sai Bhe Waqif Hain.Us Khuda Ki Hikmat Ka Andaza Insaan Ki Mehdud Aqal Kahan Laga Sakti Hai. Insaan Yai Tu Nhi Janta Kai Us Kai Lya Kya Behtar Hai Lakin Khuda Yai Zarur Janta Hai Ka Us Kai Bandy Ki Behtari Kis Cheez Mai Hain.Kabhe Kabhe Asa Bhe Hota Hai Ka Hum Apny Mustaqbil Sai Mutaliq Hazarhan Khuaab Zehnon Mai Sajaty Hai Aor Khuda Pai Umeed Bhe Hoti Hai.Apny Maqasid Mai Kamiyabi Ka Lya Khuda Kai Bargah Mai Hath Phailaye Gid Gida Kar Khuda Sai Faryaad Bhe Kartain Hain Lakin Jub Wasa Nhi Hota Jasa Hum Chahty Hain Tu Phr Khuda Kai Samny Shikayaton Kai Ambaar Laga Laity Hain.Kya Insaan Ki Khuda Pai Umeed Ka Matlab Yahi Hai Ka Us Nai Jo Bhe Jasa Bhe Manga Ho Chahy Wo Us Kai Haaq Mai Behtar Hoya Ya Na Ho Khuda Usy Daidy. Yaa Phir Yai Kai Hamari Khuwahishy Puri Hogae Tu Hamari Umeed Khuda Pai Barqarar Rahi Aor Jub Wasa Nhi Hua Jasa Hum Nai Manga Tha Tu Hamari Umeed Toot Gae.Lakin Phr Yahan Aik Sawal Kai Hamari Umeed Toot Gae Tu Phr Hamary Pass Dusra Rasta Konsa Bachy Ga.Wo Khuda Jo Yai Dakhty Huay Bhe Kai Us Kai Bandy Kai Gunah Kitny Bady Hain,Us Ka Banda Us Ki Kitni Hi Naafarmaniyan Karha Hai, Wo Apny Naaimaton Mai Zarra Barabar Bhe Kami Nhi Karta Balki Us Mai Farawani Karta Jata Hai.Que Kai Khuda Janta Hai Kai Hamary Pass Us Kai Ilawa Koe Sahara Nhi.Chahy Kitny Baar Bhe Hamary Umeed Tooty Lakin Jaa Jaa Kar Humy Phr Sai Usi Kai Samny Hath Pailana Hai.Hamari Umeed Nai Phr Sai Usi Khuda Ki Taraf Rujuh Karna Hai.Afsos Ki Baat Tu Yai Hai Kai Hamari Umeed Akhar Tootti Hi Q Hai.Halankai Hamay Waqt Kai Sath Aksar Ahsas Bhe Hojata Hai Kai Khuda Kai Hukum Sai Hamary Sath Jo Hua Aor Jo Nhi Hua Donon Hamary Haq Mai Bahtar Thy.Jasy Jub Mai Apny Maazi Ki Taraf Ak Nazar Dodati Hu Tu Mujhy Ab Is Baat Ka Andaza Hota Hai Kai Wo Duan Jo Mai Nai Us Waqt Tu Khuda Sai Bohot Dil Sai Mangay Thay Lakin Jub Wo Pury Nhi Huay Tu Bohot Maayusi Hue Lakin Phr Waqt Kai Sath Ahsas Hua Kai Wo Mary Haq Mai Behtar Hi Nhi Thy Aor Is Baat Ka Bhe Ahsas Hua Kai Khuda Nai Us Sai Bhe Behtar Mary Liya Socha Tha Jo Har Lihaaz Sai Mary Liya Bahtar The.Shayad Hamari Umeed Kai Totna Hi Is Baat Ki Nishani Hai Kai Hamara Imaan Kitna Kamzoor Hai.Aik Asa Insaan Jis Ka Imaan Aor Khuda Pai Tawwakul Mazbut Hoga Wo Apni Har Dua Ki Qabooliat Sai Is Baat Ka Andaza Lagaye Ga Kai Is Mai Khuda Na Us Ka Liya Behtari Dakhi Hogi Isi Liya Us Ki Dua Ko Qaboliat Ki Manzil Tak Pohoncha Diya Aor Jub Us Ki Koe Dilli Muraad Puri Nhi Ho Chahy Us Ki Khud Jitni Bhe Arzu Q Na Ho Tu Is Baat Ka Andaza Lagakar Kai Is Mai Khuda Ki Koe Hiqmat Shamil E Haal Hogi Us Kai Yaqeen Mai Aik Tinky Barabar Bhe Kami Nhi Aya Ge Que Kai Wo Janta Hai Kai Khuda Hi Ka Hath Mai Hai Sub Kuch Aor Yai Bhe Ka Khuda Hi Apny Akhtiyaar Sai Us Kai Liya Sub Sa Behtar Faisla Kar Sakta Hai.

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15 Apr, 2019 Views: 583

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مزہبی کالم نگاری میں لکھنے اور تبصرہ کرنے والے احباب سے گزارش ہے کہ دوسرے مسالک کا احترام کرتے ہوئے تنقیدی الفاظ اور تبصروں سے گریز فرمائیں - شکریہ