freedom of hijab
(bahjat chaudhry, lahore)
IT’S BEEN over two months since
I decided to become a hijabi — one who wears a head scarf and adheres to modest
clothing — and before you race to label me the poster girl for oppressed
womanhood everywhere, let me tell you as a woman (with a master’s degree in
human rights, and a graduate degree in psychology) why I see this as the most
liberating experience ever.
Prior to becoming a hijabi, I did not expect myself to go down this road.
Although I knew modesty was encouraged in my culture and by my faith, I never
saw the need nor had the opportunity to explore the reasons behind it.
My experience working as a Faiths Act Fellow for the Tony Blair Faith Foundation
and dealing with interfaith action for social action brought me more
understanding and appreciation of various faiths. I found that engaging in
numerous interfaith endeavours strengthened my personal understanding about my
own faith. The questions and challenges I encountered increased my
inquisitiveness and drive to explore and learn for myself various fundamental
aspects of Islam. Thus began my journey to hijab-dom.
I am abundantly aware of the rising concerns and controversies over how a few
yards of cloth covering a woman’s head is written off as a global threat to
women’s education, public security, rights and even religion. I am also
conscious of the media’s preferred mode of portraying all hijabi women as
downtrodden and dominated by misogynist mullahs or male relatives who enforce
them into sweltering pieces of oppressive clothing. But I believe my hijab
liberates me. I know many who portray the hijab as the placard for either forced
silence or fundamentalist regimes; but personally I found it to be neither.
For someone who passionately studied and works for human rights and women’s
empowerment, I realised that working for these causes while wearing the hijab
can only contribute to breaking the misconception that Muslim women lack the
strength, passion and power to strive for their own rights. This realisation was
the final push I needed to declare to the world on my birthday this year that
henceforth I am a hijabi.
In a society that embraces uncovering, how can it be oppressive if I decided to
cover up? I see hijab as the freedom to regard my body as my own concern and as
a way to secure personal liberty in a world that objectifies women. I refuse to
see how a woman’s significance is rated according to her looks and the clothes
she wears. I am also absolutely certain that the skewed perception of women’s
equality as the right to bare our breasts in public only contributes to our own
objectification. I look forward to a whole new day when true equality will be
had with women not needing to display themselves to get attention nor needing to
defend their decision to keep their bodies to themselves.
In a world besotted with the looks, body and sexuality of women, the hijab can
be an assertive mode of individual feministic expression and rights. I regard my
hijab to be a commanding question of “I control what you see, how is that not
empowering” mixed with a munificent amount of authority emanating from the “My
body is my own concern” clause. I believe my hijab gives me the right to assert
my body, femininity and spirituality as my own and under my authority alone.
I know many would agree with me when I say that the hijab is basically an
expression of spirituality and a personal bond with one’s creator, a tangible
spiritual reminder that guides everyday life.
Yes, my hijab is a visual religious marker that makes it very easy for anyone to
spot me in a crowd as a separate entity representing or adhering to a particular
religion. This is all the more reason why, being a hijabi in the public arena is
an escalating force that drives me to work in ways that would help break the
undignified stereotypes, barriers and prejudices that my Islamic faith is
relentlessly and irrationally associated with. As an extension of my personality
and identity, it instigates me to challenge the misconception that Muslim women
lack the bravery, intellect and resilience to challenge authority and fight for
their own rights.
Every time I see my reflection in the mirror, I see a woman who has chosen to be
a rights activist, who happens to be a Muslim and covers her hair incidentally.
My reflection reminds me of the convictions that made me take up the hijab in
first place — to work for a world where a woman isn’t judged by how she looks or
what she wears, a world in which she needn’t defend the right to make decisions
about her own body, in which she can be whoever she wants to be without ever
having to choose between her religion and her rights.