Hijab And Hijabis

(shafaq Nadeem, Rawalpindi)

The practice of veiling is a visible recognition of the maintenance of proper boundaries. It is a way of keeping proper distance and ensuring respect and moral behavior between men and women in public space. In private, women do not veil, and in public women may well be wearing attractive clothing and elaborate jewelry under their abayas or chadors. The Qurʾan and hadith stipulate that a woman should not display her personal adornments or physical charms to anyone but her husband (Sura 24:31 and Sura 33:59). There are, however, a wide variety of views on how much of a woman's body should be covered from public view.

In the past two decades, young veiled women have been increasingly active in society - they can be seen in universities, cafes, sports clubs, and mixed social gatherings, hosting talk shows and commenting on everything from contemporary politics to sex education and the latest fashion sense. And though they appear to share a common adherence to the hijab, they have been expressing themselves in different ways even to the point where the veil itself has now become a symbol of distinct religious and social meanings.

We live in times where a woman’s beauty is paraded and flaunted without limits throughout the media, as a worthless object of lust and mindless desire. Her body, which was created as a pure symbol of grace, is displayed in shameless ways to corrupt minds and distort the meaning of ‘beauty’.

Muslim women choose to wear the hijab or other coverings for a variety of reasons. Some women wear the hijab because they believe that God has instructed women to wear it as a means of fulfilling His commandment for modesty. For these women, wearing hijab is a personal choice that is made after puberty and is intended to reflect one’s personal devotion to God. In many cases, the wearing of a headscarf is often accompanied by the wearing of loose-fitting, non-revealing clothing, also referred to as hijab.

While some Muslim women do not perceive the hijab to be obligatory to their faith, other Muslim women wear the hijab as a means of visibly expressing their Muslim identity (Haddad, et al, 2006). In the United States, particularly since 9/11, the hijab is perceived to be synonymous with Islam. Some Muslim women choose to appropriate this stereotype and wear the hijab to declare their Islamic identity and provide witness of their faith. Unfortunately this association has also occasionally resulted in the violent assaults of Muslim women wearing hijab.

Most of the hijabs we see these days only cover one fourth of a girl's head. Someone must ask why a girl who only covers half of her head can claim that she is a proud wearer of a hijab. If a girl does not wear the veil to conceal her hair in a proper way then it is defeating the whole purpose of wearing the veil in the first place.

Girls who not only prefer to show half of their hair while being veiled but also the girls who decided to beautify the "uncovered" part of their hair. How can a non-Muslim respect a girl with a hijab if a girl herself cannot properly respect her own hijab. Hijab is a personal decision to be taken by a girl for religious and personal reasons, not for reasons because it is becoming mainstream and a fashion statement.

Many people often build their first impression on appearances. For a Muslim woman wearing a hijab it can be even worse. Describe someone as wearing a hijab and the picture that comes to mind is dull and boring and frumpy. But it is not true.

Ultimately, Hijab is empowerment for the Muslim woman. It is her right to preserve her modesty, to guard herself from the corruption of society. The veil or Hijab is that distinctive symbol which identifies her as a woman of God; humble, modest. It places her on the pedestal she is worthy of: that no male other than her close relatives and her husband, has the right to behold her beauty.

shafaq Nadeem
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