کزن میرج

(M.N.Khalid Major, )


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" أَفَلاَ يَتَدَبَّرُونَ الْقُرْآنَ وَ
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24 Nov, 2010 Views: 4887

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آپ کی رائے
شیراز ملتان آپ کا شکریہ
By: M.N.Khalid, Islamabad on Apr, 18 2011
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salam khalid bhai,mere khiyal main,main aapka article sahi tara samjh hi nahi saka,so again sorry,ager meri waja se aapki dil azaari hoi ho.
By: syed sheraz abbas bukhari, multan.punjab on Apr, 16 2011
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شیراز ملتان ، میرا خیال ہے میں نے ان بچوں کے باپ پر کوئی بدگمانی نہیں کی آپ غالبا کسی جواب کو مکس کر رہے ہیں ِ ذرا کٹ پیسٹ سے حوالہ دیں ۔
By: M.N.Khalid, Islamabad on Apr, 15 2011
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yehi sawal aap k liay bhi hai,k kia aap un paanch bachoon k baap ki budgumani k hawalay se kia dalle rukty hain.jub k main nay kisi per koi ilzaam nahi lagaya.
By: syed sheraz abbas bukhari, multan on Apr, 15 2011
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شیراز ملتان ، میں آپ کی بات نہیں سمجھا ِ کیا آپ نے میرے لئے لکھا ہے ؟

کیا آپ ان ُپانچ بچوں کی ماں کی غیر پرہیز گاری کے چشم دید گواہ ہیں ؟ ذرا سوچ کے جواب دیں
By: M.N.Khalid, Islamabad on Apr, 14 2011
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i disagree,bhai sahab,us 5 children k baap ko sirf zima daar therana bilkul ghalet hai,bel k sra ser na insaafi hai,perhaiz gaari ka hukum sirf merd k liay hi nahi,bel us se bhi kahi ziada oret k liay bhi hai,aap nay tusweer ka sirf aik rukh dekhya hai,its not good yar
By: sheraz, multan on Apr, 13 2011
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TIRMIZI SHREEF, VOL 2, CHAPTER TAFSEER UL QURA'AN
By: AHMED, alain on Jan, 30 2011
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Dear Ahmed, al ain, You advised:
PLZ DONT FOLLOW UR OWN THINKING IN EXPLAINING THE QURA'AN.THIS IS WHAT FORBIDDEN.

MAY I KNOW WHO FORBID IT? ALLAH or RASOOl ALLAH !

It appliese to above all 4 catagories.
By: M.N.Khalid, Islamabad on Jan, 26 2011
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stillllllll, ok tell me one thing. there r four categories mentioned in the verse u quoted. now tell if this exception is for all or the last one. how can u say this is for cousin marriage only which is the third category. if this exception is for third category only then why it is mentioned after the last category. can u give some references for this? and by the way, this is ur tafseer not the earlier people and u r unable to give me any reference from earlier people. moreover, if this is "forbidden" then it must be sin to do this? so the Sahabas and THEEARLIER PEOPLE WERE DOING IT? PLZ DONT FOLLOW UR OWN THINKING IN EXPLAINING THE QURA'AN.THIS IS WHAT FORBIDDEN.
By: AHMED, alain on Jan, 25 2011
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Dear Ahmed, al ain, SOLID REFERENCE..?
يَا أَيُّهَا النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ اللَّاتِي آتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّا أَفَاءَ اللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّاتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَالَاتِكَ اللَّاتِي هَاجَرْنَ مَعَكَ وَامْرَأَةً مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ إِنْ أَرَادَ النَّبِيُّ أَن يَسْتَنكِحَهَا

The solid reference for not to marry cousin is:
خَالِصَةً لَّكَ مِن دُونِ الْمُؤْمِنِينَ

This solid reason to marry with cousin is for Al-Nabi only Even if the lady cousin has not migrated with Al-Nabi can not be married with him.

Umm-e-Hani (maternal cousin) offered to marry Muhammad Al-Rasool ALLAH but he denied due to "Hukum ALLAH". ALLAH has "Faraz" on to moumineen other than cousin,even if she migrates with his cousin(male) .

قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِي أَزْوَاجِهِمْ وَمَا مَلَكَتْ أَيْمَانُهُمْ لِكَيْلَا

BE "HUKUM ALLAH" with us.

By: M.N.Khalid, Islamabad on Jan, 24 2011
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U R still not giving any solid reference? don't u believe in hadees? can u give the opinion of any earlier people? i mean any sahabi, taba'ai, taba taba'ai etc plz. some of them did cousin marriages or saw this thing happened. why did they not stop others. this is now that we have understood this ayat? plz be specific.
By: ahmed, alain on Jan, 23 2011
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Dear Ahmed, al ain you commented on 8 January, 2011 : if u understand the term "TAFSEER BIR RAAEY", then ur explanation seems to be that. as there is none earlier who explained the verse as per ur view.

Iam aware of this term but is is described by ALLAH as follows:

1- In this Ayat ALLAh is addressing Muhammad Al-Rasool ALLAH how to proceed in certain matter other than Al-Kitaab (read above mentioned 39/11-14) & PBUH did “SHURA” as Head os the State & then he stead fast on a decision with “SHURA” as till it proved worth or otherwise so that to re-conciliate for modification or abrogation.

فَبِمَا رَحْمَةٍ مِّنَ اللّهِ لِنْتَ لَهُمْ وَلَوْ كُنتَ فَظًّا غَلِيظَ الْقَلْبِ لاَنفَضُّواْ مِنْ حَوْلِكَ فَاعْفُ عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي الْأَمْرِ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى اللّهِ إِنَّ اللّهَ يُحِبُّ الْمُتَوَكِّلِينَ
[3/159]

2- The same is commanded for common people in their common matters not relating the matters which has been corrected & enforced by Muhammad Al-Rasool ALLAH, being the Head of State.
[42/38]- وَالَّذِينَ اسْتَجَابُوا لِرَبِّهِمْ وَأَقَامُوا الصَّلَاةَ وَأَمْرُهُمْ شُورَى بَيْنَهُمْ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ

3- As Al-Rasool, ALLAH he has different duties & as Head of the state (for Muslims/non-Muslims) he has different duties, He was advised by ALLAH that when “Taurat” is present with them you can not decide among them. This is a basic rule ordained by ALLAH:-
[5/43] - وَكَيْفَ يُحَكِّمُونَكَ وَعِندَهُمُ التَّوْرَاةُ فِيهَا حُكْمُ اللّهِ ثُمَّ يَتَوَلَّوْنَ مِن بَعْدِ ذَلِكَ وَمَا أُوْلَـئِكَ بِالْمُؤْمِنِينَ

Now question aroused that why the outcomes of the cousin marriage were not discovered by earlier earlier Scholar than me an "Ummie" student Muslim ? Read this comment of Syed Abu Mokaarim Ahmad, Karachi:-

“ The sad issue is true but you are totally incorrect to say that Cousin marriage is not good. The problem starts when families restrict marriages among themselves like some Sheikhs do not marry outside and some Syed always looks for Syed families. This problem is more significant in Arab countries, where girls marriages are allowed within tribes only and nowadays a lots of tribal children are suffering from genetically diseases. “

Syed Abu Mokaarim Ahmad, Karachi comments continues:-
Now lets come to Islam. There are some Christians and Hindu sects which do not allow cousin marriage. This is blessing as well hardship for some people. Whereas, Islam allow this, which is a blessing and not a hardship.

Finally Syed Abu Mokaarim Ahmad, cofess:-
This became hardship when people restrict themselves within ethnic group / tribe or sect etc. In such circumstances this is punishment for such people ......... who made Allah blessing,a hardship on themselves.

MNK: Dear Ahmed now tell me that is this punishment is give to Whom ? :-
1- Grand Parents who advocated cousin marriage for any reason.
2- Parents for marrying each other as cousin.
3- Poor special child for genetic disorder through out their live.
4- All of above mentioned people.
By: M.N.Khalid, Islamabad on Jan, 19 2011
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sir, i would say that the word "forbidden" is very strong. specially when we talk of any sharia' rule then in order to declare a thing "forbidden", we must present very very clear evidence from Qura'an and/or "Sahih Hadees". and as i said earlier, there is no such evidence, which is concusive, in my knowledge, and so it cannot be said as "forbidden". if u understand the term "TAFSEER BIR RAAEY", then ur explanation seems to be that. as there is none earlier who explained the verse as per ur view.
By: ahmed, al ain on Jan, 18 2011
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Dear Ahmed, al ain, May be I am wrong, you are right, to support my point of view I related various Ayaats to make people understand. If all the doctor of the world forbid cousin marriage so that we get mentally & physically fit future child instead of special children.

It may not be correct in 100% cases but even if it has 20% causes even then one must avoid cousin marriage.

ALLAh claims the following:

وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَـٰذَا الْقُرْآنِ مِن كُلِّ مَثَلٍ لَّعَلَّهُمْ يَتَذَكَّرُونَ(39/27) قُرْآنًا عَرَبِيًّا غَيْرَ ذِي عِوَجٍ لَّعَلَّهُمْ يَتَّقُونَ (39/28)-٨

By: M.N.Khalid, Islamabad on Jan, 17 2011
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I m unable to understand that the verse he quoted, by any means proved his point of view. there are few relations mentioned in the verse. now, how can u say that only one of those is specially allowed only and only for the beloved prophet. while the qura'an did not specify any one. and all conditions are only for the prophet than one is totally left with no options. moreover, is there any MUFASSIR, who has given the same explanation for the above mentioned verse?
By: Ahmed, al ain on Jan, 15 2011
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