کزن میرج

(M.N.Khalid Major, )
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شیراز ملتان آپ کا شکریہ
By: M.N.Khalid, Islamabad on Apr, 18 2011
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salam khalid bhai,mere khiyal main,main aapka article sahi tara samjh hi nahi saka,so again sorry,ager meri waja se aapki dil azaari hoi ho.
By: syed sheraz abbas bukhari, multan.punjab on Apr, 16 2011
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شیراز ملتان ، میرا خیال ہے میں نے ان بچوں کے باپ پر کوئی بدگمانی نہیں کی آپ غالبا کسی جواب کو مکس کر رہے ہیں ِ ذرا کٹ پیسٹ سے حوالہ دیں ۔
By: M.N.Khalid, Islamabad on Apr, 15 2011
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yehi sawal aap k liay bhi hai,k kia aap un paanch bachoon k baap ki budgumani k hawalay se kia dalle rukty hain.jub k main nay kisi per koi ilzaam nahi lagaya.
By: syed sheraz abbas bukhari, multan on Apr, 15 2011
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شیراز ملتان ، میں آپ کی بات نہیں سمجھا ِ کیا آپ نے میرے لئے لکھا ہے ؟

کیا آپ ان ُپانچ بچوں کی ماں کی غیر پرہیز گاری کے چشم دید گواہ ہیں ؟ ذرا سوچ کے جواب دیں
By: M.N.Khalid, Islamabad on Apr, 14 2011
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i disagree,bhai sahab,us 5 children k baap ko sirf zima daar therana bilkul ghalet hai,bel k sra ser na insaafi hai,perhaiz gaari ka hukum sirf merd k liay hi nahi,bel us se bhi kahi ziada oret k liay bhi hai,aap nay tusweer ka sirf aik rukh dekhya hai,its not good yar
By: sheraz, multan on Apr, 13 2011
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TIRMIZI SHREEF, VOL 2, CHAPTER TAFSEER UL QURA'AN
By: AHMED, alain on Jan, 30 2011
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Dear Ahmed, al ain, You advised:
PLZ DONT FOLLOW UR OWN THINKING IN EXPLAINING THE QURA'AN.THIS IS WHAT FORBIDDEN.

MAY I KNOW WHO FORBID IT? ALLAH or RASOOl ALLAH !

It appliese to above all 4 catagories.
By: M.N.Khalid, Islamabad on Jan, 26 2011
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stillllllll, ok tell me one thing. there r four categories mentioned in the verse u quoted. now tell if this exception is for all or the last one. how can u say this is for cousin marriage only which is the third category. if this exception is for third category only then why it is mentioned after the last category. can u give some references for this? and by the way, this is ur tafseer not the earlier people and u r unable to give me any reference from earlier people. moreover, if this is "forbidden" then it must be sin to do this? so the Sahabas and THEEARLIER PEOPLE WERE DOING IT? PLZ DONT FOLLOW UR OWN THINKING IN EXPLAINING THE QURA'AN.THIS IS WHAT FORBIDDEN.
By: AHMED, alain on Jan, 25 2011
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Dear Ahmed, al ain, SOLID REFERENCE..?
يَا أَيُّهَا النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ اللَّاتِي آتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّا أَفَاءَ اللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّاتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَالَاتِكَ اللَّاتِي هَاجَرْنَ مَعَكَ وَامْرَأَةً مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ إِنْ أَرَادَ النَّبِيُّ أَن يَسْتَنكِحَهَا

The solid reference for not to marry cousin is:
خَالِصَةً لَّكَ مِن دُونِ الْمُؤْمِنِينَ

This solid reason to marry with cousin is for Al-Nabi only Even if the lady cousin has not migrated with Al-Nabi can not be married with him.

Umm-e-Hani (maternal cousin) offered to marry Muhammad Al-Rasool ALLAH but he denied due to "Hukum ALLAH". ALLAH has "Faraz" on to moumineen other than cousin,even if she migrates with his cousin(male) .

قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِي أَزْوَاجِهِمْ وَمَا مَلَكَتْ أَيْمَانُهُمْ لِكَيْلَا

BE "HUKUM ALLAH" with us.

By: M.N.Khalid, Islamabad on Jan, 24 2011
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U R still not giving any solid reference? don't u believe in hadees? can u give the opinion of any earlier people? i mean any sahabi, taba'ai, taba taba'ai etc plz. some of them did cousin marriages or saw this thing happened. why did they not stop others. this is now that we have understood this ayat? plz be specific.
By: ahmed, alain on Jan, 23 2011
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Dear Ahmed, al ain you commented on 8 January, 2011 : if u understand the term "TAFSEER BIR RAAEY", then ur explanation seems to be that. as there is none earlier who explained the verse as per ur view.

Iam aware of this term but is is described by ALLAH as follows:

1- In this Ayat ALLAh is addressing Muhammad Al-Rasool ALLAH how to proceed in certain matter other than Al-Kitaab (read above mentioned 39/11-14) & PBUH did “SHURA” as Head os the State & then he stead fast on a decision with “SHURA” as till it proved worth or otherwise so that to re-conciliate for modification or abrogation.

فَبِمَا رَحْمَةٍ مِّنَ اللّهِ لِنْتَ لَهُمْ وَلَوْ كُنتَ فَظًّا غَلِيظَ الْقَلْبِ لاَنفَضُّواْ مِنْ حَوْلِكَ فَاعْفُ عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي الْأَمْرِ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى اللّهِ إِنَّ اللّهَ يُحِبُّ الْمُتَوَكِّلِينَ
[3/159]

2- The same is commanded for common people in their common matters not relating the matters which has been corrected & enforced by Muhammad Al-Rasool ALLAH, being the Head of State.
[42/38]- وَالَّذِينَ اسْتَجَابُوا لِرَبِّهِمْ وَأَقَامُوا الصَّلَاةَ وَأَمْرُهُمْ شُورَى بَيْنَهُمْ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ

3- As Al-Rasool, ALLAH he has different duties & as Head of the state (for Muslims/non-Muslims) he has different duties, He was advised by ALLAH that when “Taurat” is present with them you can not decide among them. This is a basic rule ordained by ALLAH:-
[5/43] - وَكَيْفَ يُحَكِّمُونَكَ وَعِندَهُمُ التَّوْرَاةُ فِيهَا حُكْمُ اللّهِ ثُمَّ يَتَوَلَّوْنَ مِن بَعْدِ ذَلِكَ وَمَا أُوْلَـئِكَ بِالْمُؤْمِنِينَ

Now question aroused that why the outcomes of the cousin marriage were not discovered by earlier earlier Scholar than me an "Ummie" student Muslim ? Read this comment of Syed Abu Mokaarim Ahmad, Karachi:-

“ The sad issue is true but you are totally incorrect to say that Cousin marriage is not good. The problem starts when families restrict marriages among themselves like some Sheikhs do not marry outside and some Syed always looks for Syed families. This problem is more significant in Arab countries, where girls marriages are allowed within tribes only and nowadays a lots of tribal children are suffering from genetically diseases. “

Syed Abu Mokaarim Ahmad, Karachi comments continues:-
Now lets come to Islam. There are some Christians and Hindu sects which do not allow cousin marriage. This is blessing as well hardship for some people. Whereas, Islam allow this, which is a blessing and not a hardship.

Finally Syed Abu Mokaarim Ahmad, cofess:-
This became hardship when people restrict themselves within ethnic group / tribe or sect etc. In such circumstances this is punishment for such people ......... who made Allah blessing,a hardship on themselves.

MNK: Dear Ahmed now tell me that is this punishment is give to Whom ? :-
1- Grand Parents who advocated cousin marriage for any reason.
2- Parents for marrying each other as cousin.
3- Poor special child for genetic disorder through out their live.
4- All of above mentioned people.
By: M.N.Khalid, Islamabad on Jan, 19 2011
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sir, i would say that the word "forbidden" is very strong. specially when we talk of any sharia' rule then in order to declare a thing "forbidden", we must present very very clear evidence from Qura'an and/or "Sahih Hadees". and as i said earlier, there is no such evidence, which is concusive, in my knowledge, and so it cannot be said as "forbidden". if u understand the term "TAFSEER BIR RAAEY", then ur explanation seems to be that. as there is none earlier who explained the verse as per ur view.
By: ahmed, al ain on Jan, 18 2011
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Dear Ahmed, al ain, May be I am wrong, you are right, to support my point of view I related various Ayaats to make people understand. If all the doctor of the world forbid cousin marriage so that we get mentally & physically fit future child instead of special children.

It may not be correct in 100% cases but even if it has 20% causes even then one must avoid cousin marriage.

ALLAh claims the following:

وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَـٰذَا الْقُرْآنِ مِن كُلِّ مَثَلٍ لَّعَلَّهُمْ يَتَذَكَّرُونَ(39/27) قُرْآنًا عَرَبِيًّا غَيْرَ ذِي عِوَجٍ لَّعَلَّهُمْ يَتَّقُونَ (39/28)-٨

By: M.N.Khalid, Islamabad on Jan, 17 2011
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I m unable to understand that the verse he quoted, by any means proved his point of view. there are few relations mentioned in the verse. now, how can u say that only one of those is specially allowed only and only for the beloved prophet. while the qura'an did not specify any one. and all conditions are only for the prophet than one is totally left with no options. moreover, is there any MUFASSIR, who has given the same explanation for the above mentioned verse?
By: Ahmed, al ain on Jan, 15 2011
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Syed Abu Mokaarim Ahmad commented: i knew many Ahle Bait couples (upto 50to100 Hijra) where cousins marry to each other. If this is forbade in Islam I am sure my ancestors avoid with the same.

M.N.Khalid: How do you know them, through books ?

Syed Abu Mokaarim Ahmad commented: In a thumb rule if two cousins are marrying and their parents as well as grand parents or grandma are also cousins THEY MUST AVOID SUCH MARRIAGE.

M.N.Khalid: Thanks for conclusion.
By: M.N.Khalid, Islamabad on Dec, 27 2010
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Dear Writer, if you are confuse then do not confused the already confused masses. The sad issue is true but you are totally incorrect to say that Cousin marriage is not good. The problem starts when families restrict marriages among themselves like some Sheikhs do not marry outside and some Syed always looks for Syed families. This problem is more significant in Arab countries, where girls marriages are allowed within tribes only and nowadays a lots of tribal children are suffereing from genetical diseases. Now lets come to Islam. There are some christians and Hindu sects which do not allow cousin marriage. This is blessing as well hardship for some people. Whereas, Islam allow this, which is a blessing and not a hardship. This became hardship when people restrict themselves within ethnic group / tribe or sect etc. In such circumstances this is punishment for such people ......... who made Allah blessing,a hardship on themsleves. I am not indulging in Quranic verses as i knew many Ahle Bait couples (upto 50to100 Hijra) where cousins marry to each other. If this is forbade in Islam I am sure my ancestors avoid with the same.

Luckily, there are blood / DNA tests after which this can be checked that children born due to future marriage of two cousins have some problems or not. In case of positive the couple can avoid such cousin marriage. I suggest all Muslims that always teach those people about get themselves "special tested" against possible affects of cousin marriage before marrying to a cousin.

In a thumb rule if two cousins are marrying and their parents as well as grand parents or grandma are also cousins THEY MUST AVOID SUCH MARRIAGE.
By: Syed Abu Mokaarim Ahmad, Karachi on Dec, 26 2010
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o cum on ,khalid sb..it is not answer of question..
By: Nasir, Baijing on Dec, 20 2010
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Please check his "Ancestry", you find the reason.
By: M.N.Khalid, Islamabad on Dec, 15 2010
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having special child without cousin marriage ...........what will you say about this............????????
By: Nasir, Baijing on Dec, 15 2010
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yes
By: Ahmad, lahore on Dec, 12 2010
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Dear Ahmed who deny that,
انکار حدیث کفر ہے ۔
? What ever Muhammad Al-Rasool ALLAH(PBUH) spoke is binding on Muslims to follow it in its true letter & spirit. Do you agree with me?
By: M.N.Khalid, Islamabad on Dec, 11 2010
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ھمیں آپ صلی اللہ علیہ وسلم کی حدیث پہ پورا یقین ہے او کما قال النبی صلی اللہ علیہ وسلم شک کی بنا پر نہیں کہا جاتا۔ ٢ ۔ اگر یقین نہ ہو تو آپ کی حدیث دین میں حجت نہ بن سکے۔آپ کی حدیث پر پختہ یقین ہے اور اس کے خلاف نہ ہونے پر مکمل ایمان ہے۔ قرآن پاک میں ہے۔۔۔ وما ینطق عن الھوی۔۔۔۔۔۔۔ وما اتکم الرسول فخذوہ وما نھکم عنہ فانتھوا۔۔۔ اور واقعی وہ آپ کی حدیث ہے کہ نہیں اس لئے محدثین کرام بہت سی شرائط کے ساتھ حدیث کو قبول کرتے ہیں۔۔ ٣ ۔ ہم جو او کما قال النبی کہتے ہیں حدیث تو صحیح ہوتی ہے اور معنی و مفہوم بھی درست ہوتا ہے یعنی نہ حدیث میں شک نہ اس کے معنی ومفہوم میں شک۔۔ وجہ یہ ہے کہ آپ نے قرآن پاک میں دیکھا ہو گا کہ ایک ہی واقعہ اور ایک ہی جیسی آیات اس میں بار بار ذکر ہوتی ہیں لیکن الفاظ میں فرق ہوتا ہے واقعہ بھی حق ہے اس کے معنی ومفہوم میں بھی فرق نہیں لیکن الفاظ الگ الگ ہیں جیسا کہ قرآن پاک میں ہے یقتلون ابناءکم، ترجمہ ۔ وہ تمھارے بیٹوں کو قتل کرتے تھے۔۔۔ دوسری جگہ فرمایا۔۔ یذبحون ابناءکم۔۔ ترجمہ ۔ وہ تمھارے بیٹوں کو ذبح کرتے تھے۔۔ اب دیکھیں مفہوم ایک ہی ہے بات واقعتا ً درست ہے معنی ومفہوم بھی ایک ہی ہے لیکن عربی کے الفاظ مختلف ہیں اسی طرح جو حدیث بیان کی جائے وہ واقعتاً درست ہے معنی ومفہوم بھی حق ہے جو مفہوم بتایا وہی بالکل درست ہے لیکن حضور اکرم صلی اللہ علیہ وسلم نے حدیث میں وہی الفاظ استعمال فرمائے یا اس کے مترادف کوئی اور الفاظ تھے تو اس لئے کہا جاتا ہے او کما قال النبی صلی اللہ علیہ وسلم۔۔ مگر معنی ومفہوم وہی ہے بات وہی ہے جو بیان ہوئی ایسا کہنا علماء کرام کا طریقہ ہے۔۔ ٤ ۔ جب کوئی حدیث کا ترجمہ کرتا ہے تو اسی لئے علماء کرام لفظ ترجمہ کہنے کی بجائے مفہوم کا لفظ استعمال فرماتے ہیں یہ احتیاط کے پیش نظر ہے۔۔
By: Ahmad, lahore on Dec, 11 2010
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Dear Mr.Shaukat, may be you are right it differ enviroment to environment but the preceeding results will be sad. Beside if you are so sure about saying of Muhammad Al-Rasool Allah then why you wrote
"او کما قال النبی صلی اللہ علیہ وسلم۔۔ "
If that is the case then why Muhammad Al-Rasool Allah denied the proposal of Hazrat Umm-e-Hani ? & she debated with Muhammad Al-Rasool Allah ed the books about it you will be clear.
As far as Ayaat Allah are concerned, according to my understanding I quoted Aayaats with refrences. The are called "Tasreef-ul-Ayaats"

ایسے ہی کھینچ کر قرآن پاک کی آیت کا اپنی طرف سے مفہوم بنا کر اپنی بات کی دلیل بنا ڈالا آپ کا قرآن پاک سے دلیل بنانا ٹھیک نہیں ذرا دھیان سے ترجمہ کریں "

No I did not stretched any Ayat yes translation is of my own if can do best translation do it & then follow it in its true letter & spirit. That is the actual desire of ALLAH.

قُلْنَا اهْبِطُواْ مِنْهَا جَمِيعاً فَإِمَّا يَأْتِيَنَّكُم مِّنِّيْ هُدًى فَمَنْ تَبِعَ هُدَايَ فَلاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ
By: M.N.Khalid, Islamabad on Dec, 10 2010
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جناب ایسے ہی کھینچ کر قرآن پاک کی آیت کا اپنی طرف سے مفہوم بنا کر اپنی بات کی دلیل بنا ڈالا آپ کا قرآن پاک سے دلیل بنانا ٹھیک نہیں ذرا دھیان سے ترجمہ کریں اور تفسیر پڑھیں اس آیت کریمہ میں یہ ثابت نہیں ہوتا کہ کزن میرج سے پرہیزی قانون بیان فرمایا ہے۔۔۔ کزن میرج سے سپیشل بچے ہوتے ہیں یہ غلط بات ہے۔ ریسرچ کرو کہ سپیشل بچے کیوں ہوتے ہیں۔۔۔۔ کزن میرج کوئی وجہ نہیں اور یاد رکھیں کہ بیماری متعدی نہیں ہے کہ ورثے میں چلتی آئے کسی کو بھی کسی سے بیماری نہیں لگتی جس کو جو بھی بیماری لگتی ہے اللہ کی طرف سے لگتی ہے حضور پاک صلی اللہ علیہ وسلم کا ارشاد مفہوم یہ ہے کہ بیماری متعدی نہیں ہوتی او کما قال النبی صلی اللہ علیہ وسلم۔۔ میرے ٢ بھائیوں کی فرسٹ کزنوں سے شادی ہوئی ماشاء اللہ ایک کے ٣ دوسرے کے ٢ بچے ہیں الحمد للہ صحیح سلامت اچھے بھلے ہیں جو آپس میں کزن نہیں ہوتے ان کے سپیشل بچے کیوں ہوتے ہیں۔۔۔ اور شریعت میں اس کا ذکر تو ہوتا کوئی اللہ کا بندہ کامل اس کو لکھ جاتا اور ایسی بات ہوتی تو حدیث شریف میں اس کی ضرور صراحت ہوتی بلکہ مفہوم حدیث پاک تو یہ ہے کہ تایا یا چچا کے گھر سے رشتہ آئے تو دیر نہ کرو لڑکی کا نکاح کر دو جیسا کہ جناب مدثر صاحب نے بھی نقل کی ہے۔۔۔ قرآن پاک کی آیت کا مفہوم صاحب قرآن اللہ کے حبیب سے بڑھ کر کون جان سکتا ہے اگر اس آیت کا یہ مفہوم ہوتا یا کزن میرج ٹھیک نہ ہوتی تو آپ صلی اللہ علیہ وسلم یہ ارشاد نہ فرماتے۔۔۔۔ آپ نے جو آیت کریمہ پیش فرمائی وہ مدنی سورت پہلے نازل ہوئی اور جس سورت کا مدثر صاحب نے حوالہ دیا کہ اللہ نے جہاں حرام رشتے بیان فرمائے ہیں وہاں ان کے بیان کے ساتھ ہی فرمایا
واحل لکم ما وراء ذلکم ان محرمات کے سوا ساری حلال ہیں یہ مدنی سورت بعد میں نازل ہوئی ہے۔۔۔ لہٰذا اس پیش کردہ آیت سے پرہیزی قانون ثابت نہیں ہوتا۔۔۔۔۔
By: Ahmad, lahore on Dec, 08 2010
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Dear Nasir, Not mine but peoples’ research describe the results of cousin marriages:-

Biological aspects > Genetics > http://en.wikipedia.org/wiki/Cousin_marriage


In April 2002, the Journal of Genetic Counseling released a report which estimated the average risk of birth defects in a child born of first cousins at 1.7–2.8% over an average base risk for non-cousin couples of 3%, or about the same as that of any woman over age 40.[175] In terms of mortality, a 1994 study found a mean excess pre-reproductive mortality rate of 4.4%,[176] While another study published in 2009 suggests the rate may be closer to 3.5%.[2] Put differently, first-cousin marriage entails a similar increased risk of birth defects and mortality as a woman faces when she gives birth at age 41 rather than at 30.[177] Critics argue that banning first-cousin marriages would make as much sense as trying to ban childbearing by older women. After repeated generations of cousin marriage the actual genetic relationship between two people is closer than the most immediate relationship would suggest. In Pakistan, where there has been cousin marriage for generations and the current rate may exceed 50%, one study estimated infant mortality at 12.7 percent for married double first cousins, 7.9 percent for first cousins, 9.2 percent for first cousins once removed/double second cousins, 6.9 percent for second cousins, and 5.1 percent among nonconsanguineous progeny. Among double first cousin progeny, 41.2 percent of prereproductive deaths were associated with the expression of detrimental recessive genes, with equivalent values of 26.0, 14.9, and 8.1 percent for first cousins, first cousins once removed/double second cousins, and second cousins respectively.


A BBC report discussed Pakistanis in Britain, 55% of whom marry a first cousin.[187] Given the high rate of such marriages, many children come from repeat generations of first-cousin marriages. The report states that these children are 13 times more likely than the general population to produce children with genetic disorders, and one in ten children of first-cousin marriages in Birmingham either dies in infancy or develops a serious disability. The BBC also states that Pakistani-Britons, who account for some 3% of all births in the UK, produce "just under a third" of all British children with genetic illnesses. Published studies show that mean perinatal mortality in the Pakistani community of 15.7 per thousand significantly exceeds that in the indigenous population and all other ethnic groups in Britain. Congenital anomalies account for 41 percent of all British Pakistani infant deaths.[188] The BBC story contained an interview with Myra Ali, whose parents and grandparents were all first cousins. She has a very rare recessive genetic condition, known as Epidermolysis bullosa which will cause her to lead a life of extreme physical suffering, limited human contact and probably an early death from skin cancer. Knowing that cousin marriages increase the probability of recessive genetic conditions, she is understandably against the practice. Finally, in 2010 the Telegraph reported that cousin marriage among the British Pakistani community resulted in 700 children being born every year with genetic disabilities.
By: M.N.Khalid, Islamabad on Nov, 27 2010
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DEAR NASIR,

I M THE REALISTIC AND PRACTICAL MAN NOT BELIEVE ON WORDS.

I M 200% AGREE WITH THE ARTICLE OF KHALID SB. BCOZ I HV SO MANY EXAMPLE OF COUSIN MARRIAGE DISTURBANCE.

AS U R TALKING OTHER FACTORS THIS MAY BE SURE. BUT U SHOULD HV FIX YOUR FOX AS PER ARTICLE.

I THINK U WILL BE CLEAR NOW.
By: syed saqlain ahmed, karachi on Nov, 27 2010
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Mudassair sb. agree with u ,,,,but saqlain sb..not so agree with u,you + M.N khalid sb have to go on further research,although have not so much knowledge but i want to share my knowledge with you ..
Several factors increase the likelihood that a person will inherit an alteration in a gene.
The following factors may increase the chance of getting or passing on a genetic disease:

* Parents who have a genetic disease

* A family history of a genetic disease

* Parents who are closely related or part of a distinct ethnic or geographic community

* Parents who do not show disease symptoms, but "carry" a disease gene in their genetic makeup (this can be discovered through genetic testing).
Dear bros these factors increase the chance of getting a genetic disease...BUT here we have to think how these Alternation occur in an Already Healthy person(parents or relatives) ...
Tobacco Use( cigrate ) and Drinking beverage(sharab) etc are the common causes of alternation in gene in a healthy person...
By: Nasir, Tongliao on Nov, 26 2010
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DEAR KHALID SB,

I HV THE EXPERIENCE OF COUSIN MARRIAGE IN MY SUSRAL. MY BROTHER IN LAW GOT COUSIN MARRIAGE AND HAVING THREE CHILDERN. THE THIRD ONE IS PATIENT OF HEART.ACCORDING TO THE DOCTOR THERE IS HOLE IN THE HEART AND ON EARLY AGE OPERATION CAN NOT BE DONE. FURTHER I OBSERVE THAT TWO REMAINING CHILDERNS ARE NOT SO ACTIVE AS COMPARATIVELY TO MY CHILDERN OR OTHERS CHILDERN.
By: syed saqlain ahmed, karachi on Nov, 25 2010
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Dear Muddassar, prior to 1994 I was having same opinion as you have. But there has to be a turning point in man's life & that was a scientific research. If you consider this Ayat 33/50 first in case of marriage then other which you are talking then you will find no error, to me first of all ALLAH guided Muhammad Al-Rasool ALLAH because he was also have the preconceived ideas of prevailing religion at that time. "Thats why he was first asked to "READ WITH THE NAME OF YOUR LORD WHO CREATED. CREATED MAN FROM "ALAQ". READ & YOU LORD IS THE HONOURABLE. THE ONE WHO TAUGHT WITH "AL-QALAM". TAUGHT THE MAN WHO HAS NO KNOWLEDGE. NEVER, INDEED MAN IS TRANSGRESSOR. HE CONSIDER HIM SELF-SUFFICIENT. INDEED HE WILL CONSULT TO YOUR LORD. [96/1-8] EVRY MEN OF THIS WORLD HAS TO "CONSULT" TOWARD THE LORD OF "MUHAMMAD AL-RASOOL ALLAH". BUT HOW? THROUGH HIS PARANTAL RELIGON OR THROUGH "KITAAB ALLAH"? i.e Al-Kitaab. People wanted to follow the exact path of "MUHAMMAD AL-RASOOL ALLAH" so they asked one of His Wife, "Or Mother". She replied," Hav' nt you read Al-Quraan"! So to follow Allah's verdict:- "INDEED FOR YOU, WHO WANT TO RETURN TO ALLAH, & "YUM AL-AAKHIR" & REMEMBER ALLAH'S ALL VERDICTS, FOR HIM "USWAH-E-HASNA" IS IN "RASOOL ALLAH". According to your opinion there are other reasons & not the cousin marrige alone, I proposed to avoid this reason, as far as other reasons are concerned may be they are valid & may be not. Then why not first to avoid this reason by visiting "Special Childern OPD", to ask the reason from "Special Childs" parents. Can you expect secondary reasons from "IMAM" of a mosque ? I beleive "NO". But this "IMAM" has all "Special Childern", because of "Cousin Marriage". Dear Saqlain Ahmed, Krachi. If you believe that "Cousin Marriage" is a major reason for the birth of a "Speciaal Child" then you must forbid among your family such types of marriages. Thanks for paying attention.
By: M.N.Khalid, Islamabad on Nov, 25 2010
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janab khalid sahb jo bachay naa mutanasib-ul-Aaza paida hote hen un k baray dubara search honi chahiye unki bimari ki waja cousin marriage nhi ha bal k kuch aur wajuhaat hon gi. jis ayat kareema se ap ne istadlaal kiya us ayat kareema se ye sabit nhi hota apka istadlaal thek nhi. quraan pak 4 para akhri ayat men Allah taala ne haram rishte byan kiye hen jin se nikah nhi hota aur 5 para pehli ayat men ha k in mehramo k siwa sub tmharay liye halaal hen. Hadees pak ka mafhoom k jb larki baaligh ho jaye to khandaan men se acha rishta aa jaye to larki k nikah men der na ki jaye foran kr do... zahiri bat ha khandan men rishta cousin ka aye ga. mere ilam men aik cheez ha jo main btana chahun ga ho skta ha wohi waja ho asal men cousin merriage men ye baat ha k cousin apas men zara free b hote hen itni jijhak nhi hoti bat krte huwe shuru men hi itni gabrahat nhi hoti meri baat ap bakhoobi samajh rhe hon ge ho skta ha k miyaan biwi ka jo makhsoos time hota ha us men ye apas men koi bat krte hon ya nazar ya jo chezen bazurghon ne mana ki hen un men se koi baat payi jati ho to wo naa mutanaasab-ul-Aaza banne ki wajoohaat bnti hen. baat na krna... nazar... chhat ka hona...lihaaaf... wgera......... bat krne se bacha goonga.... nazar ki waja se andha....wgera main yahan ishara hi kr skta hoon.
By: muddassir, lahore on Nov, 24 2010
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DEAR KHALID SB,

ASALAM O ALAIKOOM.

HOPE U WILL FINE. REALLY ARTICLE IS VERY VERY INFORMATIVE. MOST OF THE PEOPLE LIKE FIRST COUSIN MARRIAGE DUE TO UN-AWARENESS. BUT U HV PROOVED FROM QURANIC VERSES THAT COUSIN MARRIAGE IS NOT ALLOWED TO ANY ONE EXCEPT HAZARAT MUHAMMED MUSTAFA (SAW).

ALLAH HAFIZ.
By: syed saqlain ahmed, karachi on Nov, 24 2010
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