Divine Justice
Incoherent Philosophy
Most Pakistanis are Muslims by faith, spiritual by default. Superstition appears
as spiritualism to the uninitiated. The conceptual uniqueness of unity in Islam
however, remains untarnished.
Most also ascribe a higher spiritual purpose to the creation of Pakistan.
Mr.Jinnah, settled in London, “was personally ordered by the Prophet (PBUH) to
immediately proceed to India to lead the struggle for an independent Pakistan.”
The story was narrated after Jinnah’s demise by giant scholars like Allama
Shabbir Ahmed Usmani and Dr. Allan Keislar.And, that Jinnah had singlehandedly
won against a stubborn Hindu majority thoroughly spoilt by the departing British
gives further credence to the Divine purpose behind the creation of Pakistan.
All those, both in Pakistan and Bangladesh, who were intimately involved in the
1971 trauma, cannot escape the fact, that all the major actors of 1971
tragedythat cut Pakistan into two, had suffered an ignoble and violent end.
Bhutto considered the most popular leader after Jinnah and Liaquat Ali Khan had
brought upon himself an unenviable end. Mujib, the most popular Bengali leader
of his time lay murdered on the entrance of hisonce most reveredresidence, his
body decaying for days before being disposed of unceremoniously. And Indira
Gandhi, the daughter of India’s founding father, Nehru, mercilessly
slaughteredfor her anti-Sikh atrocities, forever leaving behind a simmering
trail of permanent Hindu-Sikh antagonism. Add to it the Balkanization of the
Soviet Russia and the story becomes unsurprisingly plausible.
The more modernand the secular laugh this contention away, perhaps as ignorance
andmere religious occasionalism. But seen in the light of scriptural texts,
horrific aftermath of 1971 looks more analogous to Nature’swarnings, like the
“ten terrible plagues of Egypt, a river of blood, many frogs and the death of
the firstborn sons”, sent down as clear signs to theobstinatePharaoh to see the
reasonand allow Israelites to go with Moses or be prepared to face graver
consequences. When he persisted with his defiance he was punished and made a
horrifying example that arrogance and oppression portend.
Since the change of government in Pakistan, the social media is abuzz with
prophesies and predictions, evoke mysterious emotions. The prophecies of the
famous saint, Noor-ud-Din, Naimat Ullah Shah Wali,comprehensively covered
byprint and electronic media are amazing in details, clear and precise more than
a better known Nostradamus can boast. The Muslim saint spells out various names,
with astonishing accuracy, who came centuries after his demise. He had predicted
the creation of Pakistan and also its split. Near at hand he clearly indicated
the “Era of the Corrupt Rulers” in Pakistan before the change for the better. He
goes far ahead into the future without ever looking back at the corrupt and
miserably governed Pakistan technically closing the doors shut on the corrupt
and the inapt to come back. His Pakistan keeps flourishing and discharging its
rightful role in the polity of Muslim Ummah.
My chance encounter with M. Irfan Ullah, an Indian-Pakistani, now an American
turned out to be enormously rewarding. Older by a few years and wiser by many,
he seemed to know much more about partition, Jinnah, all the important Hindu,
Muslim and Sikh leaders. He promised to get my book from the‘Amazon’ but knew
much more than I had covered in the book. He surprised me by hisoptimism about
the future of Pakistan and the promises its destiny holds.
A few years backhis spiritual mentor in India had personally reassured Mr. Irfan,
utterly dismayed with the prevailing conditions in Pakistan;‘Just watch for a
while’ the saint had said. ‘The same Pakistan in days to come is going to be the
leading light of the Muslim World.’
In today’s Pakistan, Imran Khan is being considered as the harbinger of promised
hope and change.New to governess, he has committed avoidable blunders and has
come for a vicious onslaught from a vociferous opposition. He and his party men
have betrayed abysmal lack of cunning that is construed as political acumen in
Pakistan. His biggest mistake was to promise revolutionary changes through
evolutionary process that he was destined to follow. His, lack of numbers in the
parliament limits his options. He struggles for survival in trying to break the
shackles. He has picked up the gauntlet. He is a known fighter. His strongest
points are his faith in Allah, his love for the Prophet (PBUH) and his ideal of
the “Madina State” as his inspiration.
The slogan of changeseems to be infectious.For the first time, one finds a
somber and sincere change in the body language of the rulers in Balochistan. The
PPP in Sindh suddenly seems to be becoming aware of the people they had
ruthlessly ignored as mere slaves in the past. Imran’s sober gait, sincerity and
humbleness have earned him respect of the friends and equal disquiet of the
enemies. His earnestness inspires credibility that is reflected in Pakistan’s
growing diplomatic confidence. The friends seem more trusting and respectful;
the enemy left chasing its tail.
The incorrigible persist with their stubbornness. History does not tell us what
to do in a particular situation. It definitely tells us what not to do, that is,
not to repeat the mistakes of the past. The clarion call is in the air. For us,
the sinners, the selfish and the corrupt, time for asking Divine forgiveness and
mercy is running out.It is high time for the incorrigibly corrupt and hardcore
criminals to submit to the will of the Almighty, repent their sins and stop
being a stumbling block in front of a deluge that is more Divine than a mere
human doing.
The governess is more a matter of attitude than aptitude. The sincere are bound
to learnon the job. If they stuck to the truth, they would flourish as the grace
and mercy of Allah is with those who are sincere and truthful.