Community Suffering From Indifference
(Maj(R) Azhar Ali, Islamabad)
People's indifference is at the
bottom of the most of the community ailments, our national life is reeling from.
People have stopped caring. It is frightening to see the limits to which a
community can sink, in vigilance about its well being. At times insecurity
resulting from observing robot like figures going through the chores and rituals
of daily life without the slightest stir regarding collective identity and
preservation is unbearable. The urge not to miss an insignificant individual
pursuit even in the face of blatant outrage challenging the core human and
social value, writ large on the blank faces, is so intent that nothing short of
national disaster can deter it.
Helplessness on the face of a broken down vehicle among the jungle of men in our
cities easily matches the despair felt by a lone traveler whose camel has died
in the middle of Sahara desert due to dehydration. Expecting a helping hand is
no less than asking for moon. It looks as if we have resigned ourselves to a
journey taking us to Nowhere. As if we know that know that whatever we may do we
remain doomed. There is nothing we can do, there is nothing we can initiate to
alter the course course of fateful events.
I have tried ,in vain , too many times to exchange pleasantries with fellow
passengers in a bus to dare again. There is no use. For passengers to remain
obdurate is preferred to responding to any overtures made by their fellow
passengers lest their apathy be compromised. If they are coaxed into responding
they respond with a quick contemptuous look instead of affecting a fake smile of
involvement they don't know for how long. Most people would rather be certain
they're miserable, than risk being lively.
While traveling in a bus some time ago I witnessed with horror how wantonly a 12
year old bus 'page-boy' was hit by the bus conductor for having negligently
given the signal to move the bus prematurely, while there was still a passenger
rushing toward the bus from across the fields thereby incurring a loss of few
rupees to the owner of the bus. Boy's mouth started bleeding profusely staining
his badly worn out shirt. Most probably he had lost a couple of upper front
teeth, because when he opened his mouth to beg for mercy the gap between the
teeth was all too obvious.
But more horrifying was the mind boggling reality that not one of the about 50
passengers felt ruffled. No eyebrows were raised and there was no protest from
any quarters. After brief interest in the gory affair, they reverted back to
their detached haven of fancy security. Sedation in their eyes defied the
strongest anti -depressant. I felt to be sitting among phantom passengers of a
ghost bus, routinely plying on the last route it took before plunging into a
very deep ravine, a strong reminiscent of a morbid story I read when I was a
juvenile.
It was a deja vu in more than one ways, only horror I felt now far exceeded the
terror I experienced while reading the story. Or was it suffocation?
How the passengers could fortify themselves against the pathos of boy's
suffering has always puzzled me and made me socially insecure like never before
and after. It not only starkly laid bare the vulnerability of our society to the
excesses of the few but also revealed that every man for himself and devil take
the hindmost may not be truer anywhere else