Educating the mind without educating the heart is not education at all

(Rana Waseem Haidar, Lahore)

Education is the process of learning and knowing. It is a holistic process and continues through our life. Even the regular happenings and events around us educate us, in one or the other way. The existence of human beings is fruitless without education. An educated person has the ability to change the world. Education makes a worthy contribution to our lives. Education opens our mind and expands our horizon.

When a child is born we do everything we can to protect them, nurture them, love them. A child’s heart and mind are fragile. As they grow we want to teach them everything that we know; we send them to school to fill their minds with wonderful knowledge, to give them the tools they need for life. At school they get a taste of what things are like in the world outside; there’s friendship, romance, disappointment, embarrassment, discrimination and bullying. But are the tools we give them enough to prepare them for this world? We have an enormous responsibility and an amazing opportunity. If we truly want to prepare them for the world outside, we must also educate the heart, because to navigate the world outside with compassion, acceptance and tolerance, we need to teach them compassion, acceptance and tolerance. This can begin in our schools and it can start today; it can happen at hockey practice, dance class, at day camps and music lessons; and it’s already happening around the world with astonishing results. If we want our children to grow into socially and emotionally capable young people we must ask for a balanced education that puts importance on educating both the mind and the heart.

Education of the Heart means the purpose of higher education. For education, the sense of heart which we have been considering primarily implies the importance of a holistic approach. We have seen that heart encompasses feeling, knowing, loving, and is our access to one another. It is also the deep well of our full human meaning -- of whoever we may be at last. An educated heart would be educated in the practice of self-knowledge. An educated heart would be educated about affections, and the ways of interaction. It would also have to understand the requirements of participation and the necessity, for that possibility to be realized, of democratic association. It would understand the anatomy of courage and be responsive to its call. The heart of education is the well-being of community. For the educated heart, the need of a functioning community is the concrete impetus for using and evaluating the ways of knowing and creating we have inherited, as well as the challenge to invent new intellectual and aesthetic vehicles of its justice. An educated heart, as the place in

ourselves and in others where we must especially allow hearing room, would respect transcendence at the horizon of our own self-meaning A guide to educational practice generated by sensitivity to the education of the heart might include aims like these:

* To encourage habits of critical self-awareness

* To accept the equal right of all individuals to the autonomy of their emotional lives

* To encourage the development of individual voice; and, as the practical condition of its possibility, develop the capacity for hearing the voice of the other

* To accept mutuality as the form of the learning environment

* To acknowledge the educability of emotional life and develop its practice

* To encourage openness to the unknown, and humility and courage in its presence

* To promote habits and techniques of collaboration

* To focus assessments of educational quality on citizens' capacities to function within the requirements of democratic responsibility

Rana Waseem Haidar
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