40 AHAADITH ON MUSIC
(1) Hadhrat Abu Maalik Ash'ari (radhiyallahu anhu) says that he heard Rasulullah
(sallallahu alayhi wasallam) say: "Most certainly, there will be in my Ummah
people who will make lawful fornication, silk, liquor and musical instruments."
(Bukhaari)
(2) In another version of this narration, Rasulullah (sallallahu alayhi
wasallam) said: "Most certainly, people from my Ummah will consume liquor which
they will describe with some other name. Over their heads will be playing
musical instruments and singing girls.
Allah will cause the earth to swallow them, and from among them He will
transform into apes and pigs." (Ibn Maajah)
The punishment for music and singing is exceptionally severe. Some juhhaal
(ignoramuses) have attempted to escape the condemnation of music and singing
stated in this Hadith by presenting a very stupid argument. They argue that the
punishment mentioned in this Hadith applies to a collective act which consists
of four deeds, viz., fornication, silk, liquor and music.
It is their contention that musical instruments by themselves are not evil,
hence not haraam. only when used together with the haraam acts will it also
become haraam, hence the Hadith mentions it along with the other three sinful
deeds. The logical conclusion of this absurd argument is that if fornication is
committed in isolation of the other three deeds, it will be lawful. Similarly,
if liquor is consumed alone, i.e. without the accompaniment of music,
fornication, and silken garments, it will be halaal. Similarly, wearing silk
will be permissible for males according to this ludicrous logic if it is
unaccompanied by the other three acts. The absurdity of this fallacious argument
is self-evident. There is no need for discussing it further.
This Hadith is an unambiguous assertion of the hurmat (being haraam/prohibition)
of musical instruments. In this Hadith, Rasulullah (sallallahu alayhi wasallam)
uses the word (Yasta-hil-loona, i.e. they will make lawful). He mentioned four
acts which people in the later ages would make lawful, viz. fornication, liquor,
silk and music. This presupposes that these acts are haraam. It is meaningless
to say that a lawful act will be made lawful. This absurdity is the consequence
of the stupid and false contention of the proponents of music and singing. A
haraam act is made lawful, and this is precisely what Rasulullah (sallallahu
alayhi wasallam) said.
The time will dawn when Muslims will make halaal these four haraam acts. In
fact, all four evils have already been made 'halaal' in Muslim lands and by
Muslim communities all over the world. There is almost unanimity of the stupid
masses and the juhhaal deviate modernists on the 'permissibility' of music and
singing. Alcohol in a variety of forms and labels has been given the green light
by even the Ulama in most countries. Males don silk without even having heard of
its prohibition. Fornication is actively promoted in the form of legalized
prostitution in Muslim countries and at secular educational institutions. The
Bangladesh Supreme Court transgressed all limits of shamelessness by declaring
that prostitutes have the right to earn a living by means of prostitution. This
shaitaani court ordered the Bangladeshi government to release all imprisoned
prostitutes and to refrain from hampering them in the filthy trade of their
bodies. These lesser signs of Qiyaamah are materializing right in front of our
eyes. In some quarters an attempt has been made to assail the authenticity of
this Hadith. Much has been written by the authorities of the Shariah in
vindication of this Hadith's authenticity. Here it will suffice to say that this
Hadith is highly authentic. It is bereft of any blemishes. The gravity of the
chastisement - disfiguration and transformation into apes and swines - should be
more than adequate to jolt Muslims into the realisation that music is a crime
with which one dares not trifle.
(3) Imraan Bin Husain (radhiyallahu anhu) narrates that Rasulullah (sallallahu
alayhi wasallam) said: "In this Ummah will be earthquakes, disfiguration (of
faces which will be transformed into apes and pigs) and showers of stone
(descending on them from the heaven)." A man from among the Muslimeen said: "O
Rasulullah! When will this be?" Rasulullah (sallallahu alayhi wasallam) said:
"When singing girls and musical instruments will become profuse and when liquor
will be consumed (in abundance)."(Tirmizi)
(4) Hadhrat Abu Hurairah (radhiyallahu anhu) narrated that Rasulullah
(sallallahu alayhi wasallam) said: "During the last of ages (in close proximity
to Qiyaamah) a nation from my Ummah will be disfigured (and transformed) into
apes and pigs." The Sahaabah said: "O Rasulullah! Will they be Muslim?"
Rasulullah (sallallahu alayhi wasallam) said: "Yes. They will be testifying that
there is no deity but Allah and that I am His Rasool, and they will be fasting
(in the month of Ramadhaan)." The Sahaabah asked: "O Rasulullah! What will be
their condition (to warrant such chastisement)?" Rasulullah (sallallahu alayhi
wasallam) said: "They will be indulging in musical instruments, singing girls,
musical drums, and they will be consuming liquor. They will one night go to
sleep after their liquor and amusement. When they arise in the morning, they
will have been disfigured (and transformed into apes and pigs)." (Kaf-fur Ruaa')
It is apparent from this Hadith that the musical drum (the tablah of the
qawwaals) and similar other kinds of musical drums are not the duff mentioned in
the Ahaadith. Musical drums have been declared haraam unanimously by all
authorities from the very age of the Sahaabah.
(5) According to another Hadith, also narrated by Hadhrat Abu Hurairah
(radhiyallahu anhu), Rasulullah (sallallahu alayhi wasallam) said: "I take oath
by The Being Who has sent me with the Haqq (Truth)! The world will not come to
an end until earthquakes, the descent of showers of stones (from the heaven) and
disfigurement of faces (which will be transformed into apes and swines) had not
taken place.' The Sahaabah said: 'When will that happen, O Rasulullah?' He
replied: 'When you see women seated on saddles (i.e. riding horses and in this
age, driving cars); when singing girls are to be found in profusion; when false
testimony becomes rampant, and when homosexuality and lesbianism become
prevalent." (Bazzaar and Tibraani)
All these evil deeds mentioned in this Hadith are widely prevalent in this age.
Women driving vehicles has become a norm in even Muslim society. Music and
singing have become accepted practices in even Muslim homes. Among the signs of
Qiyaamah are the acts of music and singing which have permeated every facet of
life. Even the pious people who are averse to music and singing are unable to
protect their ears from the satanic din of music and singing which blares in the
streets, in the shops, in the factories, in the planes, in the offices, on the
cellphones and even in the public toilets.
Even the Musaajid are becoming proliferated with musical tunes of the confounded
cellphones belonging to confounded people who have absolutely no fear and shame
for Allah Ta'ala, no respect for His Musaajid and the musallis of the Musaajid.
In flagrant violation and total disregard for the divine Shariah of Allah
Ta'ala, Muslims in this age step out of the way to ensure that the ringing tone
of their phones is the voice of shaitaan (music). And this evil is terribly
defiling the holy atmosphere of Musjidul Haraam in Makkah and Musjidun Nabawi in
Madinah. May Allah Ta'ala save us from His chastisement. We now only have to
wait for the disfiguration and transformation of faces of these evil people into
apes and pigs, and also for the showers of stone to rain from the heavens.
(6) Hadhrat Ali Bin Abi Taalib (radhiyallahu anhu) narrates that Rasulullah
(sallallahu alayhi wasallam) said: "When my Ummah indulges in fifteen misdeeds,
calamities will settle on them. Among these are singing girls and musical
instruments." (Tirmizi)
(7) Sahl Bin Sa'd (radhiyallahu anhu) narrates that Rasulullah (sallallahu
alayhi wasallam) said: "There will befall this Ummat earthquakes, disfigurement
of faces and showers of stones.' It was said: 'O Rasulullah! When will this
happen?' Rasulullah (sallallahu alayhi wasallam) said: 'When singing girls
become in profusion and liquor is made lawful." (Ibn Maajah)
Numerous Sahaabah have narrated Ahaadith in which Rasulullah (sallallahu alayhi
wasallam) warned of disasters overwhelming the Ummah as a consequence of the
profusion of music, singing and singing girls. Among these Sahaabah are: Hadhrat
Abu Maalik Ash'ari, Hadhrat Imraan Bin Husain, Hadhrat Abu Hurairah, Hadhrat
Ali, Hadhrat Sahl Bin Sa'd As-Saaidi, Hadhrat Ubaadah Bin Saamit, Hadhrat Abu
Umaamah, Hadhrat Ibn Abbaas, Hadhrat Saeed Bin Khudri, Hadhrat Abdullah Bin
Bishr, Hadhrat Anas, Hadhrat Abdur Rahmaan Bin Saabit and Hadhrat Aishah
(ridhwaanullaahi alayhim aj-maeen).
(8) Hadhrat Naafi' (radhiyallahu anhu) narrates: "Once when Hadhrat Abdullah Bin
Umar (radhiyallahu anhu) heard the sound of a shepherd's flute, he placed his
fingers in both ears (to block the sound of the music), and he diverted his
mount from that path. (As they rode on), he would say: 'O Naafi', can you still
hear (the sound)?' I would say: 'Yes.' He would then continue riding. only when
I said: 'I can no longer hear it', did he remove his fingers from his ears. Then
he returned to the road. He then said: 'I saw Rasulullah (sallallahu alayhi
wasallam) doing like this when he had heard the flute of a shepherd." (Ahmad and
Abu Dawood)
This was the reaction of the devotees of Rasulullah (sallallahu alayhi
wasallam). They could not tolerate the voice of shaitaan. When music dinned into
their ears, they literally plugged their ears with their fingers. By what
stretch of reasoning and on what basis of shame and honesty can it be claimed
that Rasulullah (sallallahu alayhi wasallam) had permitted music and singing? He
had described it as the voice of shaitaan. He would plug his ears to block the
sound of shaitaan's voice entering his ears.
(9) Hadhrat Abdullah Bin Umar (radhiyallahu anhu) narrates: "Verily, Nabi
(sallallahu alayhi wasallam) made haraam liquor, gambling, the musical drum and
the tambourine. And, every intoxicant is haraam." (Ahmad and Abu Dawood)
(10) Hadhrat Ibn Abbaas (radhiyallahu anhu) narrates that Rasulullah (sallallahu
alayhi wasallam) said: "Verily, Allah has made haraam liquor, gambling, the
musical drum, and every intoxicant is haraam." (Ahmad, Abu Dawood, Baihqi, etc.)
(11) Hadhrat Ibn Abbaas (radhiyallahu anhu) narrated: "The musical drum (tablah)
is haraam. Liquor is haraam, and musical instruments are haraam." (Kaf-fur
Ruaa')
(12) Hadhrat Ibn Mas'ud (radhiyallahu anhu) narrated: "Verily, Nabi (sallallahu
alayhi wasallam) heard a man singing one night. He then said: 'His Salaat is
unacceptable! His Salaat is unacceptable! His Salaat is unacceptable!" (Nailul
Autaar)
(13) Hadhrat Abu Hurairah (radhiyallahu anhu) narrates that Rasulullah
(sallallahu alayhi wasallam) said: "Listening to music and singing is sinful.
Sitting at such gatherings is fisq (immoral transgression). Deriving pleasure
from it is kufr." (Nailul Autaar)
(14) Hadhrat Ali (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi
wasallam) said: "I have been sent (by Allah) to destroy musical
instruments……..The earning of a male singer and a female singer is haraam. The
earning of zina is haraam. It is incumbent on Allah not to allow a body
nourished by haraam, entry into Jahannum." (Kaf-fur Ruaa')
The evil of music and singing is sufficiently abominable to warrant it being
lumped together with zina (fornication). one Hadith describes singing as "the
spell of shaitaan."
(15) Hadhrat Ibn Abbaas (radhiyallahu anhu) narrated that Rasulullah (sallallahu
alayhi wasallam) said: "I have been sent (by Allah Ta'ala) to destroy the
musical drum (tablah) and the flute." (Jam'ul Jawaami')
The tablah and other forms of musical drums are not to be confused with the duff
for which there is limited permissibility.
(16) Hadhrat Umar (radhiyallahu anhu) narrated that Rasulullah (sallallahu
alayhi wasallam) said: "The earning of a singer is haraam and her singing is
haraam." (Nailul Autaar)
(17) Hadhrat Ali (radhiyallahu anhu) said: "Rasulullah (sallallahu alayhi
wasallam) prohibited beating of the duff (drum) and the sound of the flute."
(Nailul Autaar)
From this Hadith as well as others, the ambiguity about the duff is eliminated.
It is clear from several Ahaadith that the general ruling of prohibition applies
to even the duff. However, an exception has been made for only the duff for the
Days of Eid and marriage occasions provided no haraam acts are committed. This
Hadith has the effect of abrogation. It cancels out the other narrations in
which the duff was allowed. The fact that Hadhrat Ali (radhiyallahu anhu) and
other Sahaabah too propagated the general prohibition of the duff even after the
demise of Rasulullah (sallallahu alayhi wasallam) is sufficient substantiation
for the abrogating force of this Hadith as well as other Ahaadith which also
mention the prohibition of the duff.
(18) Hadhrat Ali (radhiyallahu anhu) narrated: "Rasulullah (sallallahu alayhi
wasallam) forbade beating the duff, playing the harp and blowing the flute."
(Kanzul Ummaal)
(19) Hadhrat Ibn Mas'ud (radhiyallahu anhu) narrated that Rasulullah (sallallahu
alayhi wasallam) said: "Verily, singing generates hypocrisy in the heart just as
water causes farm-produce to grow". (Baihqi)
(20) Hadhrat Abu Hurairah (radhiyallahu anhu) narrates that Rasulullah
(sallallahu alayhi wasallam) said: "Love for singing germinates hypocrisy in the
heart just as water causes plants to grow."
(21) Hadhrat Ibn Mas'ud (radhiyallahu anhu) narrated that Rasulullah (sallallahu
alayhi wasallam) said: "Beware of listening to musical instruments and singing,
for verily, both these acts germinate nifaaq (hypocrisy) in the heart just as
water causes vegetables to grow." (Kaf-fur Ru'aa')
(22) Hadhrat Anas (radhiyallahu anhu) narrated that Rasulullah (sallallahu
alayhi wasallam) said: "Whoever sits and listens to a singing girl, Allah will
pour molten lead into his ears on the Day of Qiyaamah." (Ibn Asaakir)
On what basis now can the permissibility of music and singing be argued? The
severity of the punishment should be an adequate deterrent to abstain even if
some narrations indicate permissibility.
(23) Hadhrat Ali (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi
wasallam) said: "Whoever dies while he has a singing slave girl, do not perform
Janaazah Salaat for him." (Haakim)
(24) Safwaan Bin Umayyah (radhiyallahu anhu) narrated that Amr Bin Qurrah said
(to Rasulullah - sallallahu alayhi wasallam): "I am very unfortunate. I do not
see any way for acquiring my rizq except by means of my duff. Therefore, grant
me permission to sing (i.e. with my duff) such songs which will be devoid of any
immorality (evil).' Rasulullah (sallallahu alayhi wasallam) replied: "I do not
give you permission. There is no honour and no goodness (in what you are
saying). O enemy of Allah! You are a liar. Most certainly, Allah has ordained
for you halaal rizq, but you have chosen what Allah has made haraam for you in
place of what He has made halaal for you of the sustenance He has decreed for
you." (Baihqi, Tibraani, Dailmi)
The fact that this person sought permission for singing with his duff is
abundant and clear testimony for his awareness of the prohibition, hence he
requested permission. If music and singing were lawful, there would not have
been the need for him to seek permission from Rasulullah (sallallahu alayhi
wasallam). No one had asked Rasulullah (sallallahu alayhi wasallam) to farm or
to trade. Anyone who inclined to these professions would readily become involved
therein. Since these are permissible activities, there was no need to seek
permission. But not so with music and singing. The awareness of the prohibition
of the voice of shaitaan constrained the man to seek exemption and permission.
But he was very harshly rebuffed by Rasulullah (sallallahu alayhi wasallam) who
branded him "the enemy of Allah". This Hadith also refutes the contention of the
permissibility of 'good' songs - songs which are devoid of immoral content. The
Hadith is also an adequate response for those who in this age believe that
without dealing in bank-riba, it is not possible to progress financially. They
deceive themselves into believing that sufficient halaal avenues for the
acquisition of halaal rizq no longer exist. Those who proffer such contentions
are termed 'enemies of Allah' by Rasulullah (sallallahu alayhi wasallam). Allah
Ta'ala has ordained halaal ways for our sustenance. Whoever avers the contrary
is a liar.
Man in his greed substitutes the halaal ways and means for haraam methods,
labouring under the extreme misconception of gaining abundant wealth by means of
the unlawful ways he has appropriated for himself. Ultimately he will be
frustrated and fail in his endeavours to achieve what he has targeted. one will
not gain a cent more than the divinely stipulated and decreed amount.
(25) Hadhrat Ibn Abbaas (radhiyallahu anhu) narrated that Rasulullah (sallallahu
alayhi wasallam) said: "On the Day of Qiyaamah, Allah Azza Wa Jal will proclaim:
"Where are those who had protected their ears and their eyes from the musical
instruments of shaitaan?" (Allah Ta'ala will instruct the Malaaikah): "Separate
them (from the multitudes of people)." They (the Angels) will separate them, and
have them seated on dunes of musk and ambergris then Allah Ta'ala will say to
the Malaaikah: "Recite to them My Tasbeeh and My Tamjeed." The Malaaikah will
then recite to them with such beautiful voices, the likes of which no one had
ever heard."
This Hadith has been narrated by Allaamah Ibn Hajar Makki from Dailmi. The
Sahaabi narrating it is Hadhrat Ibn Abbaas (radhiyallahu anhu). Allaamah Ali
Muttaqi also narrates this Hadith, but from the Sahaabi, Hadhrat Jaabir
(radhiyallahu anhu)-Kanzul Ummaal. Allamah Muhammad Bin Muhammad Maghribi
narrates this Hadith from Hadhrat Bin Al-Munkadir (Jam'ul Fawaaid). Imaam
Tha-aalabi also narrates it from Muhammad Bin Al-Munkadir, but from Ibn Wahab. -
(Jawaahirul Hassaan)
Those who indulge in the haraam music and singing of this world, will be denied
the music of Jannat.
(26) Hadhrat Abu Musa Ash'ari (radhiyallahu anhu) narrated that Rasulullah
(sallallahu alayhi wasallam) said: "Whoever listens to the sound of singing, he
will not be given permission to listen to the (beautiful) voices of the
Ruhaaniyyeen in Jannat." When it was asked: 'Who are the Ruhaaniyyeen?'
Rasulullah (sallallahu alayhi wasallam) said: "The Qaaris of Jannat." (Kanzul
Ummaal)
In his Tafseer, Imaam Qurtubi comments: "We have mentioned this Hadith in
Kitaabut Tathkirah along with other similar examples. Thus, he who consumes wine
will be denied the pure drink (of Jannat) in the Aakhirah. He who wears silk
will not wear silk in the Aakhirah, etc. All this is correct in meaning……"
(27) Hadhrat Ibn Umar (radhiyallahu anhu) narrates: "Nabi (sallallahu alayhi
wasallam) prohibited singing and listening to singing, and (he also prohibited)
gossip." (Kaf-fur Ruaa')
(28) Zaid Bin Arqam (radhiyallahu anhu) narrates: "Once a youth while singing
passed by Nabi (sallallahu alayhi wasallam) who was walking in a street of
Madinah. Rasulullah (sallallahu alayhi wasallam) said: 'Alas! O young man! Why
do you not sing with the Qur'aan (i.e. recite it beautifully instead of singing
songs)?' He repeated this statement several times." (Dailmi)
(29) Hadhrat Abu Umaamah (radhiyallahu anhu) narrates that Rasulullah
(sallallahu alayhi wasallam) said: "When someone raises his voice with singing,
Allah sends two shaitaans who sit on his shoulders striking his breast with
their heels until he stops (singing)." (Tibraani)
(30) Hadhrat Abdur Rahmaan Bin Auf (radhiyallahu anhu) narrated that Rasulullah
(sallallahu alayhi wasallam) said: "I have forbidden two ignorant immoral
voices: (The first)- the sounds of futility at the time of merrymaking, and the
musical instruments of shaitaan. (The second)- the wailing sounds at the time of
calamity when the face is struck and the garments are torn." (Haakim in
Mustadrak)
(31) Hadhrat Abu Hurairah (radhiyallahu anhu) narrates that Rasulullah
(sallallahu alayhi wasallam) said: "The bell is among the musical instruments of
shaitaan." (Abu Dawood)
(32) Kisaan narrates that Hadhrat Muaawiyyah (radhiyallahu anhu) stated in his
Khutbah: "Verily, Rasulullah (sallallahu alayhi wasallam) forbade seven things,
and I too forbid you from these things. Know that these things are: Loud wailing
(on occasions of death), singing, pictures………" (Tibraani)
(33) In a lengthy Hadith narrated by Hadhrat Abu Umaamah (radhiyallahu anhu), it
is mentioned that on the occasion of the expulsion of shaitaan from the heaven
and his exile to earth, he (Iblees) supplicated to Allah Ta'ala: "O my Rabb! You
have exiled me to earth and you have made me accursed………Now, therefore bestow to
me a caller (who can call to my path).' Allah Ta'ala said: "(Your caller) is
musical instruments……….." (Tibraani)
(34) Allaamah Qurtubi, in his Tafseer, narrates the following Hadith: "Verily,
once when Abdullah Bin Mas'ud (radhiyallahu anhu) heard someone singing, he
hastily left the place. This reached Rasulullah (sallallahu alayhi wasallam). He
thereupon commented: 'Indeed, Ibn Umm Abd (i.e. Abdullah Ibn Mas'ud) is an
honourable abd (slave ofAllah)."
Two salient facts emerge from this Hadith: one- Hadhrat Abdullah Bin Mas'ud
(radhiyallahu anhu) was aware of the prohibition of music and singing, hence he
hastily left the place. Two- Rasulullah (sallallahu alayhi wasallam) approved of
his action and commended him. This too clearly indicates the evil of singing and
music.
(35) Hadhrat Abu Burzah (radhiyallahu anhu) narrated: "We were with the Nabi
(sallallahu alayhi wasallam) on a journey when he heard two men singing. The
one was responding to the other (by means of singing poetry). Nabi (sallallahu
alayhi wasallam) then said: 'Look who these two are.' They (the Sahaabah) said:
'They are so and so (naming them).' Rasulullah (sallallahu alayhi wasallam) then
cursed, saying: 'O Allah! Cast them upside down in Jahannum." (Majmauz Zawaaid)
The gravity of the prohibition of singing and music should be apparent from the
vehemence of the curse of Rasulullah (sallallahu alayhi wasallam).
(36) Rasulullah (sallallahu alayhi wasallam) said: "Verily, Allah Ta'ala sent me
as a Mercy and a Guide to the worlds, and He has commanded me to destroy musical
instruments……"
(37) Hadhrat Abu Hurairah (radhiyallahu anhu) narrates: "Rasulullah (sallallahu
alayhi wasallam) said: 'Verily, the bell is of the musical instruments of
shaitaan." (Muslim and Abu Dawood)
(38) Hadhrat Abu Hurairah (radhiyallahu anhu) narrated that Rasulullah
(sallallahu alayhi wasallam) said: "The Malaaikah do no associate with a group
in which there is a dog or a bell." (Muslim and Abu Dawood)
(39) Hadhrat Aishah (radhiyallahu anha) narrated: "Verily, Nabi (sallallahu
alayhi wasallam) instructed that all bells be cut off from the necks of the
camels on the Day of Badr." (Musnad Ahmad)
(40) Hadhrat Umar (radhiyallahu anhu) narrated: "I heard Rasulullah (sallallahu
alayhi wasallam) saying: "Verily, with every bell is a shaitaan." (Abu Dawood)