Sahih Bukhari 5484

Hadith on Slaughtering And Hunting of Sahih Bukhari 5484 is about The Book Of Slaughtering And Hunting as written by Imam Muhammad al-Bukhari. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book Of Slaughtering And Hunting has seventy as total Hadith on this topic.

Sahih Bukhari 5484

Chapter 73 The Book Of Slaughtering And Hunting
Book Sahih Bukhari
Hadith No 5484
Baab Zibah Aur Shikar Ke Bayan Main
  • ENGLISH
  • ARABIC
  • URDU

Narrated Adi bin Hatim: The Prophet said, If you let loose your hound after a game and mention Allah's Name on sending it, and the hound catches the game and kills it, then you can eat of it. But if the hound eats of it, then you should not eat thereof, for the hound has caught it for itself. And if along with your hound, joined other hounds, and Allah's Name was not mentioned at the time of their sending, and they catch an animal and kill it, you should not eat of it, for you will not know which of them has killed it. And if you have thrown an arrow at the game and then find it (dead) two or three days later and, it bears no mark other than the wound inflicted by your arrow, then you can eat of it. But if the game is found (dead) in water, then do not eat of it.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا ثَابِتُ بْنُ يَزِيدَ ، حَدَّثَنَا عَاصِمٌ ، عَنْ الشَّعْبِيِّ ، عَنْ عَدِيِّ بْنِ حَاتِمٍ رَضِيَ اللَّهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : إِذَا أَرْسَلْتَ كَلْبَكَ وَسَمَّيْتَ فَأَمْسَكَ وَقَتَلَ فَكُلْ ، وَإِنْ أَكَلَ فَلَا تَأْكُلْ فَإِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ ، وَإِذَا خَالَطَ كِلَابًا لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهَا فَأَمْسَكْنَ وَقَتَلْنَ ، فَلَا تَأْكُلْ فَإِنَّكَ لَا تَدْرِي أَيُّهَا قَتَلَ ، وَإِنْ رَمَيْتَ الصَّيْدَ فَوَجَدْتَهُ بَعْدَ يَوْمٍ أَوْ يَوْمَيْنِ لَيْسَ بِهِ إِلَّا أَثَرُ سَهْمِكَ فَكُلْ ، وَإِنْ وَقَعَ فِي الْمَاءِ فَلَا تَأْكُلْ .

ہم سے موسیٰ بن اسماعیل نے بیان کیا، کہا ہم سے ثابت بن یزید نے بیان کیا، کہا ہم سے عاصم بن سلیمان نے بیان کیا، ان سے شعبی نے، ان سے عدی بن حاتم رضی اللہ عنہ نے کہ   نبی کریم صلی اللہ علیہ وسلم نے فرمایا کہ جب تم نے اپنا کتا شکار پر چھوڑا اور بسم اللہ بھی پڑھی اور کتے نے شکار پکڑا اور اسے مار ڈالا تو اسے کھاؤ اور اگر اس نے خود بھی کھا لیا تو تم نہ کھاؤ کیونکہ یہ شکار اس نے اپنے لیے پکڑا ہے اور اگر دوسرے کتے جن پر اللہ کا نام نہ لیا گیا ہو، اس کتے کے ساتھ شکار میں شریک ہو جائیں اور شکار پکڑ کر مار ڈالیں تو ایسا شکار نہ کھاؤ کیونکہ تمہیں معلوم نہیں کہ کس کتے نے مارا ہے اور اگر تم نے شکار پر تیر مارا پھر وہ شکار تمہیں دو یا تین دن بعد ملا اور اس پر تمہارے تیر کے نشان کے سوا اور کوئی دوسرا نشان نہیں ہے تو ایسا شکار کھاؤ لیکن اگر وہ پانی میں گر گیا ہو تو نہ کھاؤ۔

Sahih Bukhari 5485

And it has also been narrated by `Adi bin Hatim that he asked the Prophet If a hunter throws an arrow at the game and after tracing it for two or three days he finds it dead but still bearing his arrow, (can he eat of it)? The Prophet replied, ..

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Sahih Bukhari 5486

Narrated `Adi bin Hatim: I said, O Allah's Apostle! I let loose my hound after a game and mention Allah's Name on sending it. The Prophet said, If you let loose your hound after a game and you mention Allah's Name on sending it and the hound..

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Sahih Bukhari 5487

Narrated Adi Bin Hatim: I asked Allah's Apostle, We hunt with these hounds. He said, If you send your trained hounds after a game and mention Allah's Name on sending, you can eat of what they catch for you. But if the hound eats of the game,..

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Sahih Bukhari 5488

Narrated Abu Tha`laba Al-Khushani: I came to Allah's Apostle and said, O Allah's Apostle! We are living in the land of the people of the Scripture and we take our meals in their utensils, and in the land there is game and I hunt with my bow and..

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Sahih Bukhari 5489

Narrated Anas bin Malik: We provoked a rabbit at Marr Az-Zahran till it started jumping. My companions chased it till they got tired. But I alone ran after it and caught it and brought it to Abu Talha. He sent both its legs to the Prophet who..

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Sahih Bukhari 5490

Narrated Abu Qatada: that once he was with Allah's Apostle (on the way to Mecca). When he had covered some of the way to Mecca, he and some companions of his, who were in the state of lhram. remained behind the Prophet while Abu Qatada himself was..

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