Once a king requested the presence of a Sayyid in his court, but with the intent
of destroying him. When the Sayyid appeared, the king sought his forgiveness,
begged his pardon, bestowed many gifts upon him, and then dismissed this
Hashimite in a very courteous manner. In response to the inquiry as to why he
acted in such a manner, the king said "When he came in, I saw two lions, one on
his right and one on his left who threatened to destroy me if I should attempt
to do harm to him." The Wali whom ALLAH Ta’ala protected in this story is
Al-Imam Abu Ja’far Muhammad bin Ali al-Baqir, Radhi ALLAHu Anh. This tremendous
conveyer of ‘Ilm is a great asset of Al-Islam, though very few know about him.
His full name and lineage is Muhammad bin Ali bin al-Husayn bin Ali bin Abu
Taleb al-Qurashi al-Hashimi, born in the Holy City of Madinah in the year 57
A.H. His father and teacher was Hazrat Imam Ali Zaynul-Abideen (Radhi ALLAHu Anh),
survivor of the tragedy of Karbala, son of the Sayyid-us-Shuhadaa, Sayyidina
Husayn bin Ali,Radhi ALLAHu Anh. His mother was Sayyidah Fatimah bint al-Hasan
bin Ali (Radhi ALLAHu Anh). From this marriage was born the first generation of
the Ahlul-Bayt that was both al-Hasani and al-Husayni, therefore both the
paternal and maternal sides were connected to Sayyidina Ali bin Abu Taleb and
Sayyidah Fatimah az-Zahra, may millions of Salaams be upon them.
The kunya for Hazrat Muhammad bin Ali (Radhi ALLAHu Anh) was Abu Ja’far, though
his was given many titles, such as Abu Abdullah, Imam Muhammad al-Baqir, and
Maulana al-Baqir ul-‘Uloom. The most commonly used title is "Al-Imam Muhammad
al-Baqir." Baqir literally means to rip open or cut open, and in the case of
Imam al-Baqir, he split open knowledge, that is scrutinized it and examined the
depths of it so that it can be spread to all people, therefore, his title also
meant "The Expounder of Knowledge." Those who were fortunate to be in his
presence would unanimously report that he would rip knowledge down to its very
root, reaching its origin, and then convey that knowledge to the people. Hazrat
Ahmad ibn Hajar al-Makki, Rahmatullahi alayh, wrote in his book, As-Sawa’iq al-Muhriqa:
"Al-Imam Muhammad al-Baqir has disclosed secrets of Ilm and Hikmah and unfolded
the principles of spiritual and religious guidance. Nobody can deny his
character, his God-given knowledge, his divinely-gifted Hikmah, and his
obligation and gratitude towards the spreading of knowledge. He was a sacred and
highly talented spiritual leader and for this reason, he was popularly titled
al-Baqir, which means the expounder of knowledge. Kind in heart, spotless in
character, saved by soul, and noble by nature, the Imam devoted all his time to
ALLAH’s Ibadah. It is beyond the power of a man to count the deep impression of
knowledge and guidance left by the Imam on the hearts of the faithful. His
saying in devotion and abstinence, in knowledge and wisdom and in religious
exercise and submission to ALLAH are so great in number that the volume of this
book is quite insufficient to cover them all."
Hazrat Imam al-Baqir (Radhi ALLAHu Anh) was the half-brother of Al-Imam Zaid bin
Ali Shahid (Radhi ALLAHu Anh). The lives of both were dedicated to upholding
al-Islam in spite of the degeneration of Deen which issued forth from Yazid The
Damned and other corrupt rulers of those times. The approach to the upholding of
Deen-ul-Islam differed between the two Imams (Radhi ALLAHu Anhuma), both of whom
being being ‘Alim-ud-Deen and rightly guided Imams. Al Imam al-Baqir (Radhi
ALLAHu Anhu) knew that due to the fitnah that was present at the time, Shari'ah
must be instilled, Madrasahs established. Imam Zaid's (Radhi ALLAHu Anhu)
dedication to Deen-ul-Islam was to remove the Khulafat from the Banu Umayya, who
were bringing a very bad name to Islam through their bad deeds, and take the
office of Khalifah. Imam Zaid (Radhi ALLAHu Anhu), however, fell prey to Shi’ah
conspiracy and desertion as did his holy grandfather (Radhi ALLAHu Anhu) in
Karbala.
Hazrat Shibli Nu’mani, Rahmatullahi ‘alayh, writes in his book, Sirat-e-Nu’mani
that "the Ahli-Bayt were the fountainhead of Hadith, Fiqh, and in fact, all
religious learning," and because of this truth, many seekers of Islamic
knowledge sought after Imam Muhammad al-Baqir, Radhi ALLAHu 'Anh, as he
possessed great knowledge of the Holy Qur’an and the Sunnah of Sayyidina
Rasul-e-Akram Sallallahu 'alayhi wa Sallam. Many of the Tabi’een, Taba at-Tabi’een,
fuqaha, and mujtahideen, related and reported numerous Islamic sciences on the
authority of Imam Muhammad al-Baqir, Radhi ALLAHu 'Anh, as he was distinguished
for his extensive knowledge of Islamic science and for his subtle indication as
to the meanings of the Ayats of the Holy Qur’an. Because of the great knowledge
of Hadith ALLAH blessed him with, his name is found in the isnad of many Sahih
Ahadith collections. He was also known for his conveying the history and life of
Nabi Akram, Sallallahu 'alayhi wa Sallam, and his family. He became recognized
as one of the Fuqaha of Madinah who many learned men would come to for answers
to questions of jurisprudence. A famous quote from him that describes this
station held by the Ahli-Bayt came from the question he was asked regarding
ALLAH’s Ayat in Surah an-Nahl: "Ask the Ahl al-Dhikr if you do not know," he
answered: "We are the Ahl al-Dhikr."
The Saliheen from amongst the Ahlul-Bayt of Sayyidina Rasul-e-Akram, Sallallahu
'alayhi wa Sallam, never chase after Dunya, nor do they have any regards for
this worldly life. They devote their time and efforts to the service of the
Ummah, seeking the pleasure of only ALLAH Ta’ala. This was the case with
Sayyidina Muhammad al-Baqir (Radhi ALLAHu 'Anh) as he was not only well-known
for his vast knowledge, but also for the immense Ibadah he would put time into.
Imam Abul-Hasan Ali bin ‘Uthman al-Hujweri (Rahmatullah alayh) and Qadi Abu Fazl
Iyad bin Musa al-Yahsubi (Rahmatullah alayh) relate in their works, Al-Kashf al-Mahjub
and Al-Shifa, respectively, that Abu Ja’far Muhammad al-Baqir (Radhi ALLAHu 'Anh)
was a very devout Muslim and spent very much time performing ‘Ibadah. He would
spend much of his nights glorifying ALLAH Subhanahu wa Ta’ala. As a result of
his devotion to ALLAH Ta’ala, he was endowed with ‘Ilm of many sciences of the
Nafs, thus endowed with knowledge of both the exoteric and esoteric sciences of
the Deen.
Sayyidina Rasulullah, Sallallahu 'alayhi wa Sallam, related that his Ahli-Bayt
will be faced with adversities. Such was true for Imam Muhammad al-Baqir (Radhi
ALLAHu 'Anh), because he lived in a time of much internal strife amongst
Muslims, where the period of bloodshed of Muslims at the hands of Muslims took
place. In addition, there was much friction between Bani Hashim and Bani Umayya.
Abu Ja’far al-Baqir (Radhi ALLAHu 'Anh) lived in the period of the Umayyad
Dynasty of Sulayman, Hazrat ‘Umar bin ‘Abdul-‘Aziz, Yazid II, and Hisham bin
Abdul-Malik. The period of the Khalifat of Hazrat ‘Umar bin ‘Abdul-‘Aziz was a
positive one for the Ahli-Bayt because not only did he bring and end to the
bad-mouthing of Sayyidina Ali bin Abu Talib (Karam ALLAH Wajhu) and his
descendants, but he also gave the orchard of Fadek to Imam Muhammad al-Baqir (Radhi
ALLAHu 'Anh) out of his tremendous respect for and devotion to the descendants
of Sayyidina wa Mawlana Muhammad, Sallallahu 'alayhi wa Sallam, which was
well-accepted by Imam Abu Ja’far (Radhi ALLAHu 'Anh).
Imam Abu Ja’far (Radhi ALLAHu 'Anh) married the great grand-daughter of Khalif
Abu Bakr as-Siddiq (Radhi ALLAHu 'Anh), Hazrat Umm Farwa bint al-Qasim bin
Muhammad bin Abu Bakr. From this marriage to Hazrat Umm Farwa, he was the father
of another great Sayyid Imam of Ahlus-Sunnah, Hazrat Imam Ja’far as-Sadiq (Radhi
ALLAHu 'Anh), who much ‘Ilm was passed on to, becoming another great Faqih (and
Wali) of Madinah.
The contributions to Al-Islam by Imam Muhammad al-Baqir and his progeny are very
great, and one such example of that is found with the Hanafi Madhhab. It is safe
to say that The Madhhab of Ahlul-Bayt (or most directly linked to Ahlul-Bayt) is
the Hanafi Madhhab. Al-Imam al-A’zam Abu Hanifah Nu’man bin Thabit (Radhi ALLAHu
'Anh) gained much knowledge from Al-Imam Muhammad al-Baqir, as well as his son,
Al-Imam Ja’far as-Sadiq. In Sirat-e-Nu’man, it is written that "Abu Hanifah sat
for a long time at Imam Muhammad al-Baqir’s feet and acquired from him much
valuable knowledge of fiqah and Hadith not available anywhere else." Even Shi’ah
books fully attest to this fact and much more.
In Sirat-e-Nu’man, it is written that "both the Ahlus-Sunnah and the Shia are in
agreement that Imam Abu Hanifah derived much of his learning from Imam Muhammad
al-Baqir." It is related in Al-Majmua az-Zuhdiyya that Imam Muhammad al-Baqir (Radhi
ALLAHu 'Anh) looked at Abu Hanifah (Radhi ALLAHu 'Anh) and said:
"When those who defile my ancestor’s Shari’ah are on the increase, you will
enliven it. You will be the savior of those with taqwa and the refuge of those
with taqwa and the refuge of those who are confused! You will bring heretics
round to the right path! ALLAH Ta’ala will help you!"
The purpose of the information of Imam Abu Hanifah’s interaction and studying
under the Ahli-Bayt is to bring to light important aspects of the Hanafi Madhhab
in relation to its connection to the Ahli-Bayt:
1.) Ijaza was given to Al-Imam al-A’zam by Imam al-Baqir and other members of
Ahli-Bayt.
2.) Imam Muhammad al-Baqir (Radhi ALLAHu 'Anh) made it clear to Imam Abu Hanifah
(Radhi ALLAHu 'Anh) that he would be one who would bring heretics and those lost
souls back to the straight path.
3.) In light of the fact that neither Imam al-Baqir nor Imam as-Sadiq founded a
Madhhab, their teachings are preserved in the Hanafi Madhhab. Therefore, those
who claim that they "only follow Ahlul-Bayt" have no excuse for not being a
Hanafi in light of their absence of Saliheen from Ahli-Bayt who are capable of
giving ijtihad, instead of attributing falsehood and heresy in the name of the
Sayyid A’immah.
It is a shame how the enemies of Ahlul-Bayt have taken the statements of Abu
Ja’far Muhammad al-Baqir out of context, but have even went to the extent of
fabricating statements attributed to him. Such blasphemous statements
proclaiming heresy on behalf of the Sahabi Ikram (Radhi ALLAHu 'Anhum) have been
fabricated and with the name of Imam al-Baqir (Radhi ALLAHu 'Anh) attached to
them. In reality, Imam Muhammad al-Baqir never promoted schisms, nor advocated
any factions, thus separating from the Ummat-e-Muhammadi, Sallallahu 'alayhi wa
Sallam, known as Ahlus-Sunnah wal-Jama'at. Proof of this can be found in the
Ahadith found with ancestral succesion to Hazrat Ali (Karam ALLAH Wajhu), where
the advice was given to not have relation with schismatic groups as they will
spoil your religion.
Hazrat Abu Ja’far (Radhi ALLAHu 'Anh) returned to ALLAH on the 7th of
Dhul-Hijjah in the year 114 A.H. in the Holy City of Madinah. He is buried in
Al-Baqi cemetery where many other members of the Ahlul-Bayt, Shuhadaa, and
Sahabi (May plenty of Salaam be upon them all) rest. The world benefitted from
this Imam of exalted memory as he was an educator for many of the Ulama of
Al-Islam as well as a preserver of the Sunnah of Nabi Muhammad, Sallallahu 'alayhi
wa aalihi wa Sallam. It is unfortunate that not many know about him. The
well-respected scholars of Al-Islam have had nothing but good to say about
Hazrat Abu Ja’far al-Baqir and to sum it up, Muhammad bin Khavendesh bin Mahmud
wrote in Rauza-tus-Safaa that "neither pen nor tongue can describe the merits
and the traditions of Imam Abu Ja’far Muhammad bin Ali al-Baqir." May millions
of most perfect Salaams be upon Sayyidina Rasulullah, his progeny, and his
descendants. Aameen.