Jami at Tirmidhi 955

Hadith on Hajj of Jami at Tirmidhi 955 is about The Book On Hajj as written by Imam Abu Isa Muhammad at-Tirmizi. The original hadees is in Arabic, with translations in Urdu and English. This chapter, "The Book On Hajj," includes a total of one hundred and fifty-six hadiths on the subject. Below is the complete hadees of Jami at Tirmidhi 955.

Jami at Tirmidhi 955

Chapter 10 The Book On Hajj
Book Jami at Tirmidhi
Hadith No 955
Baab Giri Pari Gumshida Chezon Se Mutaliq Masail
  • ENGLISH
  • ARABIC
  • URDU

Abi Al-Baddah bin Asim bin Adi narrated from his father: The Messenger of Allah permitted the camel herders who were in the camp (at Mina) to stone on the Day of An-Nahr then to gather the stoning of two days after the Day of An-Nahr, so that they stoned them during one of them. Malik said: I think that he said about the first of them: 'They they should stone on the day of departure.'

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَالِكُ بْنُ أَنَسٍ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ، عَنْ أَبِيهِ، عَنْ أَبِي الْبَدَّاحِ بْنِ عَاصِمِ بْنِ عَدِيٍّ، عَنْ أَبِيهِ، قَالَ:‏‏‏‏ رَخَّصَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِرِعَاءِ الْإِبِلِ فِي الْبَيْتُوتَةِ، ‏‏‏‏‏‏أَنْ يَرْمُوا يَوْمَ النَّحْرِ، ‏‏‏‏‏‏ثُمَّ يَجْمَعُوا رَمْيَ يَوْمَيْنِ بَعْدَ يَوْمِ النَّحْرِ، ‏‏‏‏‏‏فَيَرْمُونَهُ فِي أَحَدِهِمَا . قَالَ مَالِكٌ:‏‏‏‏ ظَنَنْتُ أَنَّهُ قَالَ:‏‏‏‏ فِي الْأَوَّلِ مِنْهُمَا، ‏‏‏‏‏‏ثُمَّ يَرْمُونَ يَوْمَ النَّفْرِ . قَالَ أَبُو عِيسَى:‏‏‏‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ، ‏‏‏‏‏‏وَهُوَ أَصَحُّ مِنْ حَدِيثِ ابْنِ عُيَيْنَةَ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ.

عاصم بن عدی رضی الله عنہ کہتے ہیں کہ   رسول اللہ صلی اللہ علیہ وسلم نے اونٹ کے چرواہوں کو ( منی میں ) رات گزارنے کے سلسلہ میں رخصت دی کہ وہ دسویں ذی الحجہ کو ( جمرہ عقبہ کی ) رمی کر لیں۔ پھر دسویں ذی الحجہ کے بعد کے دو دنوں کی رمی جمع کر کے ایک دن میں اکٹھی کر لیں ۱؎ ( مالک کہتے ہیں: میرا گمان ہے کہ راوی نے کہا ) ”پہلے دن رمی کر لے پھر کوچ کے دن رمی کرے“۔ امام ترمذی کہتے ہیں: یہ حدیث حسن صحیح ہے، اور یہ ابن عیینہ کی عبداللہ بن ابی بکر سے روایت والی حدیث سے زیادہ صحیح ہے۔

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