The assigned role and the failure
For attaining the ultimate success in life, knowing the right aim of survival is
crucial. Otherwise, the whole life with its every potential gets spent on
pursuing the wrong or trivial aims. This is why nothing is more important for a
man and a woman than knowing the true purpose of survival. But awfully, most
people live a life without correctly knowing it. Because of such ignorance,
survival for the sake of surviving as a successful doctor, engineer, lawyer,
politician, sportsman or some other professional becomes the prime purpose of
life. Because of being lost in the world life, the endless life in the hereafter
doesn’t stay in the focus. What could be more shocking than the dreadful reality
that most people leave this world without knowing why they were created in the
first place? Releasing humans from such awful ignorance is indeed the most
important priority of Islam. So, it is the most emphatic Qur’anic proclamation
that humans are created for no other purpose than ibada. It is revealed, “Wa ma
khalak’tul jinna wal in’sana ill li’yabudun (humans and jin are created for no
other reason but ibda).” The significance of all forms of ibada like seeking
Qur’anic knowledge, five-time prayers, month-long fasting in Ramadan, hajj,
charity and glorification of Allah Sub’hana wa Ta’la can only be understood with
the full understanding of the purpose of human’s creation. Ibada has an
objective. It is not an end in itself, rather to serve a great purpose. Even
before the creation of the first human, Allah Sub’hana wa Ta’la made it clear
vis-à-vis His vision on humans’ creation. In the assembly of the angels, He
declared that men and women would work as His khalifa on earth. The objective of
all forms of ibada is indeed to enhance the competence of His khalifa to do the
job properly; thereby helping them qualify for the best place in paradise.
Ibaba and khalifa are the two most important Qur’anic jargons. These have
special meanings and profound implication on Muslim life. These indeed tell
about the mission and the job description of a Muslim. Therefore, to be a true
Muslim, one must know the real meaning of these two Qur’anic vocabularies. The
tasks of ibaba and khalifa are intertwined in a believer’s life. Because of the
immense importance, understanding of ibabah and khalifa must form the foundation
of the Muslims’ education system. Only then, a child will be able to understand
his role in life. The Muslims’ failure never starts from industry or
agriculture, but from schools. And it starts from conceptual failure in
understanding ibabah and khalifa. As a result, they stand ignorant of their role
and may even turn mercenary for the enemies. The success of the early Muslims
doesn’t owe to any economic boom or population explosion, but to a proper
understanding of ibabah and khalifa. As a result, they could excel in both
fields; everyone became a life-long fighter for the cause of Islam. They were no
silent or sleeping Muslim. All were active, and more than 60 per cent sacrificed
their life. Such massive mobilisation of people for the Divine cause never
happened in the whole human history. So they could be called the best people of
all ages. And Allah Sub’hana wa Ta’la became very pleased with them –as revealed
in sura Bayyimah in the Holy Qur’an.
Ibadah means the full submission to every command of Allah Sub’hana wa Ta’la. It
is a total and exclusive slavery to Him. While the Holy Qur’an was being
revealed, ibada or slavery was not a new word in the Arabian Peninsula. The
contemporary Arabs knew the full implication of ibada and the meaning of abed
(slave). Ibada used to mean a full-time live-long engagement to obey every order
of the master. The slaves had no liberty to satisfy their own agenda or wish.
They had only one agenda in the whole life and that was their master’s one. Any
amount of disobedience against the master was a serious punishable offence. The
master had the full right even to kill the rebellious slave. In those days, such
punishment couldn’t be challenged in any court. The Arab people used to
recognise it as the master’s right to punish his slave as he likes. Allah
Sub’hana wa Ta’la also wants such lifelong full-time slavery from every Muslim
man and woman. And He can demand a sacrifice of his wealth and life for His
cause. In return, He promises the endless bounties of heaven. It is indeed a
solemn deal with the believer that is mentioned in sura Tawba in verse 111. And
the earlier Muslims accepted such slavery of Allah Sub’hana wa Ta’la’ and didn’t
hesitate to sacrifice their wealth, energy and life to bring the victory of His
religion.
The term khalifa is used to mean Allah Sub’hana wa Ta’la’s viceroy on earth. It
applies to all men and women of all colours and ethnicities. It is indeed the
highest designation and honour that a man or woman can expect from his or her
Creator. The Almighty Creator delegates such a job of the highest responsibility
only to those who are highly competent and trustworthy. Therefore, to be khalifa,
a Muslim needs to build up his or her competence. In fact, Islam’s obligatory
rulings like seeking Qur’anic knowledge, five-time prayers, month-long fasting,
hajj and zakat are the effective means to generate such competence. Kahalifa has
another connotation. It means the prophet (peace be upon him)’s representative
after his death. Hence khalifas are desired to work on his behalf as the ruler
of the Muslim ummah. The four kholafa-e-rasheda (the rightly guided caliphs) are
the perfect examples.
The title of khalifa also delegates an obligatory responsibility to every Muslim
man and woman to work as Allah Sub’hana wa Ta’la’s viceroy in the midst of
billions of other fellow creations. Such a designation on behalf of the Almighty
Creator tells a lot about the role that a Muslim must play in this world.
Investing every moment of life with a deep sense of such responsibility is
indeed the expression of true faith (iman). Men and women can attain the
greatest honour both here and in the hereafter only through fulfilling such a
role, and any betrayal of such role can only bring the promised disgrace in this
world and take to the hellfire in the hereafter. “Khalifa” has another binding
political connotation. A khalifa can never be sovereign; he can work only as of
the representative of a sovereign ruler. The problems start when these khalifas
turn sovereign and work treacherously against the Almighty Employer. This is why
autocracy is incompatible with Islam; this is indeed the ugliest treachery
against Allah Sub’hana wa Ta’la. Such treacherous viceroys always deserve the
severest punishment. Allah Sub’hana wa Ta’la keeps His hellfire ready for such
rebels –as revealed in the Holy Qur’an. It is indeed the major crime of the
Muslims today that they are not working as His viceroy. They have replaced Allah
Sub’hana wa Ta’la’s sovereignty with their own sovereignty. Even in countries
where the elected parliament or President has replaced dictators, the same crime
of claiming sovereignty is being committed by such elected institutions.
Taqwa and the failure
Taqwa is a key to paradise. So, Allah Sub’hana wa Ta’la warns not to die without
attaining taqwa (fear of Allah). So it is revealed, “O you who believe! Fear
Allah as He should be feared, and do not die except in a state of Muslim (who
surrenders fully to Allah)”–(Sura Al-Imran: verse 102). In the above verse,
Allah Sub’hana wa Ta’la has asked to attain the appropriate level of taqwa; and
also warned not to die without being a Muslims i.e. without being in a state of
full surrender to Allah Sub’hana wa Ta’la’s orders. The sole objective of all
forms of ibada is to generate taqwa. Fasting in Ramadan is a powerful tool to
enhance taqwa. Allah Sub’hana wa Ta’la revealed, “O you who believe! Fasting is
prescribed to you as it was prescribed to those before you, that you may attain
taqwa” -(Sura Baqara: verse 183).
Taqwa is commonly understood to be the fear of Allah Sub’hana wa Ta’la. But what
is the nature of such fear? Human beings fear so many things. They fear lethal
virus, man-eating beasts, death, disease, financial loss, physical harm and loss
of dignity, etc. Is such fear is taqwa? Such fear comes automatically to every
soul. It does not need any Divine warning. Here taqwa has a special meaning. It
is the fear of disobedience to Allah Sub’hana wa Ta’la’s commands. It is the
fear of deviating from the siratul mustaqeem, therefore to qualify for the
hellfire. It is the fear of failing in akhera. When a man drives his car in a
motor war he is constantly attentive to his correct driving. He understands that
a slight deviation from the motorway can cause catastrophic disaster. For making
such a disaster, it does not need a minute; a few seconds are enough. Hence, for
every second of his journey, he is very mindful. This is his taqwa as a driver.
And as a believer, he must show the same amount of awareness to adhere to every
segment of the Qur’anic road-map. Therefore, a Muslim must pass every day and
night with the full remembrance of his duty to Allah and constantly following
His sharia. His personal, familial, political, judicial, cultural and economic
life must comply with the Qur’anic guidance. Any amount of disobedience against
such guidance is tantamount to disbelief and disobedience against Allah Sub’hana
wa Ta’la. These are punishable crimes. He or she will be made accountable for
such crimes in the day of judgement. Taqwa is the fear of failing in the day of
judgement. It is the fear of failing to grow up as a full Muslim. It is the fear
of failing to work as anserullah (helper unto Allah). It is the fear of failing
to discharge duties as khalifatullah. It is indeed fear of failing to be a part
of hizbullah.
The Muslims’ failure to attain taqwa is huge. How a man with taqwa, stay
complacent in a state that is known for its non-compliance with sharia? What is
the contribution of 1.6 billion Muslims as the khalifa of the Almighty Lord? The
non-existence of sharia in Muslim states gives strong testimony to the fact that
taqwa didn’t work to make Muslims dutiful to their Lord. There are some missing
elements. Mere belief in Allah Sub’hana wa Ta’la is not enough to build taqwa.
Even before the birth of Prophet Muhammad (peace be upon him), the people of
Arabia believed in Allah Sub’hana wa Ta’la. Many people had the name like
AbdAllah which means the slave of Allah Sub’hana wa Ta’la. But such naming did
not make them Muslim, neither raise any taqwa in their heart. Mere zikr or
remembrance of Allah Sub’hana wa Ta’la is not enough either. Millions of people
recite tasbih (praises) and do zikr. Thousands of sufi khanqas are doing such
tasbih and zikr day and night. But how much taqwa is being built through such
tasbih and zikr?
Taqwa is the Allah-fearing state of the human soul. To build taqwa, the Qur’anic
knowledge is indispensable. It is indeed the most basic ingredient to build up
taqwa. So it is revealed, “Only the people with knowledge fear Allah (innama
yakhshAllaha min ibdihil ulama).” So, ignorance (jahaliya) makes it impossible
to attain taqwa; it works as a bar against becoming a full Muslim. This is why
seeking Qur’anic knowledge was made obligatory on the first day of Islam;
five-time prayer and month-long fasting were made obligatory more than a decade
later. Since the Muslims stay away from understanding the Holy Qur’an, for them,
attaining taqwa remains a distant possibility.
Ibadah is another effective tool to build up taqwa. In fact, the Qur’anic
knowledge and ibada work together to grow taqwa. Allah Sub’hana wa Ta’la
reveals: “O humans! Engage in ibadah to your Lord Who has created you and those
before you so that you can attain taqwa”-(Sura Baqara, verse 21). In fact,
generating taqwa is the prime goal of all sorts of ibada. Ibada is indeed the
gateway towards acquiring taqwa. The above verse has another implied message:
ibada that does not generate taqwa can’t be called true ibada. Because of the
intensity of ibada in the month of Ramadan, it has special importance in
Muslims’ life. Fasting is indeed the longest episode of ibada. Moreover, since
the sole purpose of fasting in Ramadan -as per Qur’anic revelation is to build
up taqwa, it has special importance. It is highly expected that it will increase
taqwa. But what is success? Hundreds of millions of Muslims keep fasting in each
year, but what is the visible expression of taqwa? Taqwa can be rightly measured
by the degree of submission to the agenda of Allah Sub’han wa Ta’la. Taqwa
should have led to the full implementation of the prophet (peace be upon him)’s
Islam that entails the establishment of an Islamic state, practice of sharia and
hudud, rule by shura, Islamic unity, and jihad. But such original Islam doesn’t
exist in any of the 57 Muslim countries.
Since ibada builds taqwa, deficiency of taqwa indicates faulty ibada. The failed
ibada has its own pathology. Ibada must have the deep Qur’anic knowledge at its
core; such knowledge indeed plays the most crucial role to build taqwa. The
output of ibadah called taqwa depends directly and proportionately on the degree
of the believer’s Qur’anic knowledge. Taqwa also depends directly and
proportionately on the level of investment of time, energy, wealth, intelligence
and even life. Five-time prayers, month-long fasting, charity, and hajj need the
investment of time, energy, and money, but do not cost one’s life. But jihad
needs full readiness to sacrifice life. Fear of Allah Sub’hana wa Ta’la and the
intention to please Him work intensely in Jihad. Hence the highest amount of
taqwa is build up in the field of jihad, and not in a mosque, madrasa, and sufi
khanqa. This is why the companions of the prophet (peace be upon him) attain the
highest level of taqwa. They showed their all-time readiness to sacrifice their
lives. In fact, more than 60 percent of them become martyrs. In martyrdom, the
level of taqwa is so high that Allah SWT will honour them with direct access to
heaven without any accountability. In countries where there exists no jihad, the
people suffer from a serious shortage of taqwa. In fact, the Muslim people of
these so-called Muslim countries score very high in corruption.
The failed engine of revolution
Taqwa doesn’t survive silently in a believer’s soul, rather shows powerful
expression through his actions and behaviour. It works as an engine of moral,
cultural and political revolution. The establishment of an Islamic state by the
early days of Islam was indeed the manifestation of taqwa. If a Muslim fails to
engage in such a revolution, then it raises doubt in his taqwa. Taqwa propels
believers to strongly adhere to the Qur’anic guidance, hence generates full
compliance with sharia. Therefore, the presence of non-sharia law in a Muslim
country is a robust incompatibility anomaly. It is indeed a display of blatant
disbelief. The absence of sharia in a country gives an accurate estimate that
how far its inhabitants have deviated from the Divine roadmap. It is a clear
betrayal of Allah SWT’s objective. A true believer can’t think of it. In fact,
jihad instantly starts against such a betrayal of Allah SWT. Taqwa works as such
an inherent phenomenon that creates a strong urge in believers’ heart and mind
to search for any undiscovered Qur’anic orders and the prophetic traditions to
comply with. His vigilant mind stays fearful that some of the commandments of
Allah SWT may remain unpractised. Non-compliance with the sharia law in a Muslim
country only exposes the hypocrisy. In the Holy Qur’an, in chapter Maida in
verse 44, 45 and 46 Allah SWT has labelled such non-compliant people as kafir,
fasik and jalem. So such non-compliance was not only non-existent but also
unthinkable in the life of the early Muslims.
Taqwa has other forceful expressions. It inspires people to move beyond the
ethnic, linguistic, and geographic boundaries to embrace their fellow brothers
in Islam; thereby help emerge as a united political force. Hence dismantling the
divisive boundaries of so-called nation-states becomes a non-negotiable
political agenda of the true believers. It becomes part of their iman. Such
pan-Islamic brotherhood was the most common ingredient of Muslims’ politics in
the early golden days and made them the number one world power. Creating
divisions in the name of language, land, and ethnicity could only add defeat and
humiliation –which is the major problem of Muslims today. Because of such
divisive geopolitics, enormous prayers, mosques and madrasas couldn’t help them
add any glory.
Taqwa isn’t invisible. It becomes highly visible in Muslims’ life through full
compliance with the Islamic prescription. But where is such compliance? Allah
Sub’han wa Ta’la made a stern warning against creating division among the
Muslims. To receive Divine punishment, one doesn’t need to be an atheist or
idol-worshipper. Causing division in the Muslim ummah is enough to qualify for
such punishment –as revealed in chapter Al-Imran, verse 105. But staying divided
in the name of language, land and ethnicity has been the Muslims’ political
culture. Instead of having any remorse, in fact, the Muslims are very proud of
such division. They celebrate the creation of such division in the name of
ethnic, tribal, or linguistic nation-states; therefore qualify for the
punishment. Khelafa was dismantled about 100 years ago by the home-grown enemies
of Islam like the secularists and the nationalists in collaboration with the
foreign kuffars. Awfully, those enemies are honoured as heroes and the haram
creation gets sanctity in the Muslim lands.
How many of the fasting men and women and of those who offer five-time prayers
want to go back to the prophet (peace be upon him)’s Islam? How many of them pay
any heed to the resurrection of this fundamental Islamic institution? How can
one be a true Muslim with the disconnection with the prophet (peace be upon
him)? Can a true Muslim ever accept the dissolution of the institution that the
prophet (peace be upon him) established? This is a serious issue. Such a
disgraceful disconnection from the prophet (peace be upon him)’s Islam can only
please Shaitan. The collapse of khelafa is not new; it was once dismantled by
the barbaric Mongol occupiers. In the absence of khalifa, there was no jumma
prayer in those days. But the Muslims of those days didn’t betray the cause of
khelafa. They were quick to resurrect it. But today, the Muslims have
established their own brand of Islam; they show little adherence to the prophet
(peace be upon him)’s Islam. So they live without khilafa, sharia, hudud, Muslim
unity, jihad and other fundamentals of prophet (peace be upon him)’s Islam. They
even prefer to live with foreign occupation and humiliation. Many of them even
prefer embracing occupying Israelites and American as friends. So in Afghanistan
and Iraq, there are many who strongly oppose the withdrawal of the occupying
kuffar foreign forces. The issue of khelafa, the Muslim unity and dignity have
no importance in their life!
The moral failure
Reconstructing human belief, behaviour and character as per Divine guidance has
always been the most difficult task in human history. It is a huge job; needs
higher moral quality. It has been the task of the prophets. Even thugs, thieves,
murderers and ethnic cleansers like the European colonialists could build
empires and bring industrial revolutions. But they utterly failed to bring any
moral revolution. Moral revolution doesn’t generate in industries. It needs not
only Allah Sub’hana wa Ta’la’s guidance but also His constant assistance. Humans
can grow up as farmers, politicians, traders and scientists but very few are
capable to grow up as real moral being. This is why the world is infested with
blood-letting criminals, aggressors, occupiers and ethnic cleansers. In the
past, Allah Sub’hana wa Ta’la had to send more than a hundred thousand prophets
with the guidance to bring them to the right path. Calling the deviating people
to the right path is Allah Sub’hana wa Ta’la’s own mission. So He declares:
“Inna alinal huda (certainly guiding humans is My duty). The prophets used to do
the job on His behalf. As His khalifa, the Muslims are duty-bound to carry out
the same Divine mission. In fact, aligning with Allah Sub’hana wa Ta’la’s
mission is the topmost work of piety on earth and the best way to get closer
with Him. In fact, the honour of the best nation on earth (khaira ummah) is
reserved only for the true Muslims –as revealed in sura Al-Imran verse 10);
because they are the only people who take it as a mission of their life. But
where are those Muslims who could claim such a Divine title of honour? Truly and
awfully, the Muslims do not live with such a mission anymore!
A man is created with a body and a soul. Like the body, the soul too needs
regular nourishment. Otherwise, the soul can’t grow up to meet the desired
standard of enlightenment, rather becomes the nest of the Shaitan and his ugly
aspirations. The nourishment for the soul comes only from the Qur’anic
knowledge. Allah Sub’hana wa Ta’la has His Own special narratives for His Holy
Book. The Holy Qur’an has also been described as the Light (noor), the Guidance
(huda), the best Sermon (maw’ezatun hasana), the Reminder (zikr) and the Rope of
Allah (hablillah). The Qur’anic knowledge is so crucial that the journey of
Islam didn’t start with five-time prayer, month-long fasting or hajj, but with
the revelation of the Holy Qur’an. The word “iqra” (read) is the first Qur’anic
ruling. So, seeking Qur’anic knowledge became the first obligation on the
Muslims. In this regard the importance of the month of Ramadan is huge. In this
month, the greatest gift of Allah Sub’hana wa Ta’la –the Holy Qur’an was
delivered to mankind. This is why Ramadan has been described as the month of
rahma (blessing). The month of Ramadan executes the Divine training curriculum
to connect the true believers to their All-Powerful Lord and provides the
nourishing feed to their thirsty souls. Hence the activities in Ramadan
constitute the greatest event in the whole year. In this month, the Holy Qur’an
-as His rope connects people with His guidance.
The disconnection
In the midst of strong Satanic temptation, the chances of deviation towards hell
are quite high. To escape deviation, it needs relentless connectivity with Allah
Sub’hana wa Ta’la. Such connectivity brings rahma (blessing). Remembrance of
Allah Sub’hana wa Ta’la sets such connectivity. Any disconnection brings His
promised punishment. Allah Sub’hana wa Ta’la warns about such an awful
consequence in the following verses: “And whoever turns away from the
remembrance of Allah, we appoint Shaitan on him and Shaitan becomes his
companion. And certainly, they turn them away from the right path; and they
think they are rightly guided.”–(Sura Zukhruf, verse 36-37). Therefore, living
every moment with the remembrance of Allah is very crucial. All the Islamic
obligations have been prescribed to address this issue. Studying Qur’an,
five-time prayer a day, month-long fasting each year, hajj, charity, tasbih and
other Islamic practices help sustain such remembrance. In the month of Ramadan,
such remembrance gets more intense. Along with month-long fasting, this blessed
month brings the regular spiritual feeding in other ways. It arranges long
recitation of the Holy Qur’an in the congregation of tarabih prayer and also
encourages every individual to understand the Qur’an. Islam thus instils the
Qur’anic knowledge and its Divine road map in the believers’ heart. Moreover,
this month has the blessed night of lailatul qadr –better than 1000 nights.
The betrayal
Despite all the Divine blessings and obligatory training curriculum, the
Muslims’ betrayal of the assigned mission is huge. They have totally failed to
discharge the duty as Allah Sub’hana wa Ta’la’s khalfa. It is the failure not
only of the individuals but also of the institutions of the Muslim countries.
The Qur’anic knowledge, five times daily prayers, fasting in Ramadan and hajj
can’t help achieve any civilizational goal on their own. It needs institutional
supports. For that, an Islamic state is indispensable, Islamic state works as
the engine to take the ummah to victory. If every one of 1.6 billion Muslims
attains perfection in Qur’anic knowledge and ibada, they will not be able to
gain any glory or get any victory over the falsehood. For that, they will need
an Islamic state. Even the prophet (peace be upon him) needed that. But the
Muslims have failed to understand this basic truth.
Islamisation of people and Islamisation of state are mutually contributory. One
helps the other. And the corruption of one corrupts the other. Islamisation of
the state is impossible without the Islamisation of people. And full
Islamisation of people is impossible without the Islamisation of the state.
Therefore, a believer must work for both. It needs full mobilisation of all
societal, state and religious institutions to put their collective strength to
keep the people in the right track. It also needs to dismantle all the Satanic
institutions that distract people from the siratul mustaqeem. It needs to
destroy all the wrong tracks that are built to take people to the hellfire.
Saving a life is impossible with lethal bugs inside the living premises. Hence
the Prophet (peace be upon him) of Islam and the rightly guided khalifas did not
allow any Satanic institutions to function inside the Islamic state. The
prophets expelled all the Jewish people from the vicinity of Medina for their
stubborn opposition to the Islamic state. But afterwards, the Muslim rulers
became engaged only to protect their own rule. They even turned against Islam to
save their tyranny.
Allah Sub’hana wa Ta’la revealed not only the prayer rules but also prescribed
the judicial, educational, political, economic and cultural rules. Therefore, a
Muslim must live not only with the Islamic rituals but also with the Islamic
rules. Sharia is Islam’s judicial rules and khilafa is its political system. And
it has also a distinctive economic system that forbids usury, bribery, hoarding,
trafficking, gambling, monopoly, oligopoly and capitalistic exploitation of the
workers and the consumers. Islam had its distinctive culture too. It forbids
free mixing of sexes, extramarital sex, exhibitionism, obscenity, adultery,
pornography and displaying any sort of vulgarity. It strongly prescribes strong
family bondage, marital bondage, hijab, respect of elders and love for the
youngsters. But, how much of these Islamic prescriptions are being practised in
Muslim countries? The Islamic rituals still survive, but not the Islamic rules
and systems. Millions of Muslims keep fast and offer prayers, but the forbidden
practices also survive in their midst. The institutions of sins like brothel
houses, clubs, casinos, retailing alcohol and exhibition of obscenity have
become parts of their economy. To make more money, the Muslim countries are
inviting the sex-tourists from abroad to make use of their seashores and other
tourist spots. Thousands of non-government and government organizations are
working in the Muslim countries to teach Muslim boys and girls how to dance,
sing and entertain others. Is it the display of iman or taqwa? Is it compatible
with the Islamic faith? What else could be the worst betrayal of Allah Sub’hana
wa Ta’la’s command?
The disease and the pathology
The absence of sharia, khelafa, Muslim unity, Islamic culture, Islamic education
and Islamic economy is the symptoms of the disease that has engulfed the whole
Muslim world. The real cause of the disease lies in the absence of Qur’anic
knowledge and non-adherence to its teachings. The Holy Qur’an is only recited,
but not understood. Once it was a book of guidance, now it is a book of mere
recitation. The Muslims take guidance from the books written by the kuffars.
Those who have already decided not to take any guidance from the Holy Qur’an,
how can they be interested to understand this Holy Book? The roadmap they follow
in politics, judiciary, culture, education, economy is not the same as was
followed by the prophet (peace be upon him). Hence, the consequence is not the
same either. They earned glory. They raised the finest civilisation on earth and
spread Islam. But today, the Muslims earn defeat, disgrace and the enemy
occupation. Islam survives only in the Qur’an, the Islamic mission has long been
abandoned. So the betrayal continues.16/07/14; 2nd edition 29.05. 2019; 3rd
edition 9.05.2021.