1. Some people believe that
Allah Ta'ala is "Omnipresent", that is, Allah Ta’ala is Present and Over-looking
at every time and at every place. They believe Allah Ta’ala to be "Haazir" and "Naazir".
2. This is not true, as Allah Ta'ala is not bound by time and space. Allah
Ta'ala is Present and Seeing from eternity without time and without space. 3.
Allah Ta'ala's Attributes, namely, Life, Knowledge, Power and Speech, are
without time and without place, so are Allah Ta’ala’s other attributes. Allah
Ta'ala's Attributes always exists and will continue to exist till eternity. 4.
There is a great difference between Allah Ta'ala being Present and the souls of
His creation being present. No one is present like Allah Ta'ala being Present.
5. The Angels, the souls of Prophets, the souls of the Awliya Allah and the
souls of pious Muslims are present at any place where they are called. They were
non-existent, before being present. They will seize to exist after a while. The
souls of the creation were absent before it became present there, and will be
absent some time later. The presence of the souls is with time and with place.
6. Now that we have explained the concept of Allah Ta'ala being Present and
clarified our position with regards to the station of the souls in this respect,
we will explain the concept of Haazir (present) and Naazir (over-looking) of the
Holy Prophet (sallal laahu alaihi wasallam). 7. It is the belief of the Ahle
Sunnah Wal Jama’at that the Holy Prophet Muhammad (sallal laahu alaihi wasallam)
is given power by Allah Ta'ala to be Haazir and Naazir. 8. Some persons say that
the Ahle Sunnat Wa Jamaat believes that the Holy Prophet Muhammad (sallal laahu
alaihi wasallam) is present like Allah Ta’ala is Present. This is totally false
because the Ahle Sunnah Wal Jama'at does not have such a belief. 9. The Ulema
have used the words "Haazir-o-Naazir" for Rasoolullah (sallal laahu alaihi
wasallam). 10. Allah Ta'ala states in the Holy Quran: "How then if I brought
from each people a Witness and brought you (O Muhammad) as a Witness against
these people". (Sura al-Nisa: 41) This proves that each Prophet is a Witness for
his Ummah, for those who accept Allah Ta'ala and those who reject Him. It also
proves that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) was present
before each Ummah, witnessing their deeds. On the Day of Qiyamah, when they will
be questioned about their deeds, they will deny it. Then, Allah Ta'ala will
bring the Final Messenger (sallal laahu alaihi wasallam) as a Witness and he
will testify because he was present there when they were practising evil. 11.
Imam Khaazin (radi Allahu anhu) states, "To be a witness means to be 'Haazir' or
present." (Tafseer Khaazin) 12. Hazrat Sheikh Abdul Haq Muhaddis Delwi (radi
Allah anhu) writes: "Rasoolullah (sallal laahu alaihi wasallam) is
Haazir-o-Naazir on the deeds of his Ummah". (Haashiya Akhbarul Akhyaar) 13.
Allah Ta'ala states in the Holy Quran: "O Prophet! Truly, We have sent you as a
Witness, a Bearer of Glad Tidings, and a Warner". (Sura al-Ahzab: 45) Here Allah
Ta'ala says that the Holy Prophet (sallal laahu alaihi wasallam) is a witness
sent by Him concerning men's doings and how they receive Allah Ta'ala's Message.
In order to give evidence, a witness has to be present and watching. Even in the
Court of Law, a witness is asked, "Did you see the incident taking place?" 14.
Allah Ta'ala states in the Holy Quran: "And the Apostle is a Witness over
yourselves." (Sura al-Baqarah: 144) Commenting on this Ayah, Hazrat Shah Abdul
Aziz Muhaddith Dehlwi (radi Allahu anhu) writes: "The Prophet (sallal laahu
alaihi wasallam) is observing everybody, knows their good and bad deeds, and
knows the strength of Imaan of every individual Muslim and what has hindered his
spiritual progress." (Tafsir Azizi) 15. Allah Ta'ala states in the Holy Quran:
"And keep thy soul content with those who call on their Lord morning and
evening, seeking His face and let not thine eyes pass beyond them." (Sura Kahaf:
28 ) In this verse Allah Ta'ala is asking Sayyiduna Rasoolullah (sallal laahu
alaihi wasallam) to keep a close watch on those people who seek Him. He is asked
to observe them day and night. Note that no limitation has been imposed -
"observe them during your life and after you assume a veil of departure". This
is another proof that the Prophet (sallal laahu alaihi wasallam) is watching us
24 hours a day! 16. Allah Ta'ala states in the Holy Quran: "The Prophet (sallal
laahu alaihi wasallam) is closer to the Believers than their own selves". (Sura
al-Ahzab: 6) Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) is with every
Muslim. (N.B. Not every Muslim, but every "Mu'min" among the Muslims). That is
the reason why the non-Mu'mins feel that Sayyiduna Rasoolullah - sallal laahu
alaihi wasallam - is far from them. But it is they who are far from the beloved
of Allah (sallal laahu alaihi wasallam). Sayyiduna Rasoolullah (sallal laahu
alaihi wasallam) is closer to them than they are to their own selves,
irrespective of time and place. He is witnessing their deeds. Allah Ta’ala gives
this power to him. 17. It is reported by Hazrat Abdullah bin Umar (radi Allahu
anhuma) that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) said: "Indeed
this entire world is in front of me so that I can observe everything in it. I
can see everything in this world and everything that will take place till the
Day of Qiyamah. I see the entire world as I see the palm of my hand". (Mawahib-e-Ladunnia)
This Hadith Shareef substantiates the belief of the Ahle Sunnah that Sayyiduna
Rasoolullah (sallal laahu alaihi wasallam) is Haazir and Naazir. 18. Hazrat Qazi
Abu Iyaaz (radi Allahu anhu) writes in his "Shifa" that Hazrat Amr bin Dinar (radi
Allahu anhu), a Taba'in and Faqih of Makkatul Mukarramah, said: "If you enter a
house and find that there is nobody there, say 'May Peace and Blessings of Allah
be upon the Holy Prophet (sallal laahu alaihi wasallam)'". Writing a commentary
on this Hadith Shareef, Hazrat Mulla Ali Qari (radi Allahu anhu) says: "This is
so because the soul of the Prophet (sallal laahu alaihi wasallam) is present in
every Muslim home". 19. Hazrat Ali Hameed Saaidi (radi Allahu anhu) has reported
that the Messenger of Allah (sallal laahu alaihi wasallam) said: "If any of you
enters the Mosque, send Salaams to me, followed by this Du'a: 'O Allah! Open
your Door of Blessing for me'". (Abu Dawud, Ibne Majah, Baihaqi) This Hadith
proves that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) is present in
every Mosque of this world and according to Islam, the entire earth is a Mosque
for the Muslims, as reported by Hazrat Jabir bin Abdullah (radi Allahu anhu)
that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) said: "The entire
earth has been made a Mosque for me". (Bukhari Shareef) Thus, the Prophet (sallal
laahu alaihi wasallam) is present everywhere on earth! 20. The Holy Prophet (sallal
laahu alaihi wasallam) has stated, "Whosoever sees me in his dream then he will
soon see me while awake." (Bukhari Shareef; Abu Dawood) Commentating on this
Hadith, Hazrat Sheikh Abdul Haq Muhadith Delhwi (radi Allahu anhu) says: "This
is glad tidings for those who see the Holy Prophet (sallal laahu alaihi wasallam)
in their dreams that after arriving from the darkness of the Nafs and the
completion of the desires of the body they have reached this stage that in
reality, without any veil in the condition of awakeness they will have this
opportunity of seeing him just like the Awliyah Allah who see him while awake.
In this text, this Hadith proves that it is possible and proper to see the Holy
Prophet (sallal laahu alaihi wasallam) while awake." (Ash Atul Lam'aat) 21. The
Holy Prophet (sallal laahu alaihi wasallam) said, "I have been sent towards all
the creation of Almighty Allah." (Sahih Muslim Shareef; Mishkaat Shareef) This
Hadith Shareef proves that the Prophet (sallal laahu alaihi wasallam) is being a
witness for those towards whom he was sent as a Prophet. 22. It is written in an
authentic Kitaab: "Even due to much objections and differences in the opinions
of the Ulema, one does not have any doubt in this case that without any doubt
and illusion, the Holy Prophet (sallal laahu alaihi wasallam) is continuosly
alive and he is Haazir and Naazir in the A'mal of his Ummat and he gives his
mercy towards those who turns towards him and he guides them." (Maktoobat
Shareef bar Haashia Akhbaarul Akhyaar Shareef) 23. Hazrat Haji Imdaadullah
Muhaajir Makki (radi Allahu anhu) writes: "Our Ulema fight in the issue of
Meelad Shareef. The Ulema believed in its permissibility as well. When the side
of permissibility exists, why then is there so much hardness on this issue? For
us, it is sufficient to follow the people of Haramain (Makkah and Medina). At
the time of Qiyaam one should not have the belief of Tawallud (that Rasoolullah
- sallal laahu alaihi wasallam - is born now). The possibility of the arrival of
Rasoolullah (sallal laahu alaihi wasallam) in the Meelad assembly is not wrong
because the bodily world is restricted to time and place, but the spiritual
world is free from both. So the arrival of Rasoolullah (sallal laahu alaihi
wasallam) is not far from being possible". (Shamaime Imdaadiya) 24. Imam Ahle
Sunnat, Hazrat Sayed Ahmed Sa'eed Qazmi (radi Allahu anhu) states: "When the
word Haazir-o-Naazir is used for Rasoolullah (sallal laahu alaihi wasallam), it
does not mean that the physical body of Rasoolullah (sallal laahu alaihi
wasallam) is everywhere and that he is present in front of everybody. This in
fact means that as the soul exists in every part of the body similarly the light
filled reality of the Soul of both the worlds (sallal laahu alaihi wasallam)
exist in every atom of the worlds. Based on that Rasoolullah (sallal laahu
alaihi wasallam) arrives with his spirituality and lightfulness in many places
at one time. Many times, the Pious observe the beauty of Rasoolullah (sallal
laahu alaihi wasallam) in a state of wakefulness with their physical eyes". (Taskeenul
Khawatir fi Mas'alatil Haazir wan Naazir) 25. Thus we have learnt that Hazrat
Muhammad (sallal laahu alaihi wasallam), through the Light (Noor) of his
Prophethood, knows the faith of every faithful and the degree of his Imaan and
also the obstacles which stand in the way of a faithful's spiritual advancement.
The Holy Prophet (sallal laahu alaihi wasallam) knows our sins, and our
spiritual status, and our good and bad deeds, and our sincerity and hypocrisy.
His witness is the most acceptable in favour of his Ummah. 26. The Soul of
Hazrat Muhammad (sallal laahu alaihi wasallam) observes all the souls and living
beings. The deeds of the Ummah are presented to Hazrat Muhammad (sallal laahu
alaihi wasallam) every morning and every evening and the Holy Prophet (sallal
laahu alaihi wasallam) recognizes (each member) of his Ummah through their
actions, and hence, he would be a witness for them. Hazrat Muhammad (sallal
laahu alaihi wasallam) is a witness for the Believers over their faith, for the
non-Believers over their apostasy and for the hypocrites over their dual
character. 27. There are some mislead individuals who feel it appropriate to
believe that Rasoolullah (sallal laahu alaihi wasallam) has been restricted to
his Blessed Grave till the Day of Qiyamah and that it is out of his reach to
travel wherever he pleases and to make himself present wherever he pleases. 28.
Allah Ta'ala sent all the Prophets to our Prophet (sallal laahu alaihi wasallam)
on the Mi'raj night. He became the Imaam, and they performed two rak'ahs of
Salaah. It is thus seen that all the Prophets (alaihimus salaam) made Haaziri
(were present) in Musjid al-Aqsa to perform Salaah with our Noble Prophet (sallal
laahu alaihi wasallam) being the Imaam. If Prophets cannot leave their Blessed
Graves then how is it that all of the Prophets (alaihimus salaam) were present
in Musjid al-Aqsa, on the blessed night of Mi'raj an-Nabi which occured long
after the Wisaal of the other Prophets. 29. Shaikh Abd al-Haqq Muhaddith Dehlwi
(radi Allahu anhu) states: "Allah Ta'ala has given the Holy Prophet (sallal
laahu alaihi wasallam) the strength and power to go anywhere he likes, he can go
with his own body or only in soul. On the earth, in the sky, in the grave and
the Holy Prophet's (sallal laahu alaihi wasallam) connection stays with his own
shrine.'' (Madarijun Nabuwat) 30. Imam Jalaaluddeen as-Suyuti (radi Allahu anhu)
says, "To keep watch of his own followers' work and to pray for their
forgiveness; to pray for their abstention from bad deeds; to come and go in all
parts of the world to give auspiciousness; if one pious person dies from his
followers then to come and attend his Janazah (funeral), all this is done by the
Holy Prophet (sallal laahu alaihi wasallam)". (Intibahul Azkiyya) 31. It is
recorded that at the time of the call to prayer (Adhan) the Shaitaan runs
thirty-six miles away and returns in an instant after the completion of the
Adhan. (Mishkaat) How can it be, that Allah Ta'ala's Beloved, Huzoor-e-Aqdas
Muhammad Mustafa (sallal laahu alaihi wasallam) is confined to his Blessed Grave
while Shaitaan is freely running up and down, and that too, at high speeds! 32.
Besides Shaitaan, even Angels have this ability. The Holy Qur'aan says: "...when
death comes to any of you, Our Angels take his soul and they do not fail " (Surah
al-Anaam: 61). Relating to this it is written that, "For the Angel of Death the
whole of the Earth is like a tray, so that he may take the souls as he pleases.
There is no difficulty for the Angel of Death to take souls, even though there
are many and at many different places !" (Tafseer Kabir Khazeen; Ruh-ul-Bayaan)
33. The speed of Jibra'eel (alaihis salaam) is such that, when Nabi Yusuf (alaihis
salaam) was thrown into the well, Jibra'eel (alaihis salaam) travelled from
Sidratul Muntaha to the bottom of the well. When Nabi Ibraheem (alaihis salaam)
was about to sacrifice Nabi Ismail (alaihis salaam) and had his knife on the
neck of Nabi Ismail (alaihis salaam), Jibra'eel (alaihis salaam), travelled from
Sidratul Muntaha to the earth with a Ram. 34. The above events relate to an
Angel and it's abilities, but men of Allah (Awliya Allah) are also imbued with
such powers. Asaf ibn Barkhiya's taking the throne of Bilqis (the Queen of
Sheba) to Hazrat Sulaiman (alaihis salaam) is also reported in the Holy Quran,
Surah Naml, Verses 39 and 40. 35. It is written in the book "Wahhabiyya": "Tayy
al-masaafa, that is, traversing long distances in a moment, is a Karaama
(miracle) bestowed upon Awliya'. It is Waajib to believe in this." 36. Ibn Hajar
al-Haitami (radi Allahu anhu) wrote in his Fatawa: "The number of those who said
that if a Wali (saint) goes to a very distant place in the West (in a short
time) after he has performed the evening Salaat and if the sun has not set there
yet, he need not perform the evening Salaat for the second time at that place,
are many." 37. Concerning the questioning (of the dead person) in the grave, the
third question that will be asked by the Angels of the grave is, "Ma kunta
taqulu fi haqqi hazar rajul" (meaning : "What did you have to say about this
person?" (i.e. the Prophet (sallal laahu alaihi wasallam) When this question is
asked the veil is removed from the dead person's eyes so that he can see the
Holy Prophet (sallal laahu alaihi wasallam) who will be present (Haazir) in the
grave. (Mishkaat Shareef; Bukhaari) From this Hadith we learn that the Prophet
(sallal laahu alaihi wasallam) is seen by the dead in person and not in some
sort of mental thought, because the word "rajul" that is used in the question,
in Arabic grammar refers to a real person made of flesh and bones. 38. So it is
established that every person that dies sees the Holy Prophet (sallal laahu
alaihi wasallam) in his grave in person. Now, at any given time thousands of
people around the world are buried and all these people see the Holy Prophet
(sallal laahu alaihi wasallam) at the same time and are asked the same question.
This is ample proof that the Holy Prophet (sallal laahu alaihi wasallam) by the
Grace of Allah Ta'ala can present himself in many places at the same time. All
the 'Ulama of Ahl as-Sunna agree with this.